ONE:I dont want them to catch us cruising, he murmured to himself.As to the other changes in the Ministry, Sir Dudley Ryder being advanced to the bench, Murray succeeded him as Attorney-General. Lord Chancellor Hardwicke was made an earl; Sir George Lyttelton and George Grenville, friends of Pitt, had placesone as Treasurer of the Navy, the other as cofferer. Pitt himself, who was suffering from his great enemy, the gout, at Bath, was passed over. No sooner did he meet with Fox in the House of Commons, than he said aloud, "Sir Thomas Robinson lead us! Newcastle might as well send his jack-boot to lead us!" No sooner did the unfortunate Sir Thomas open his mouth, than Pitt fell with crushing sarcasm upon him; and Fox completed his confusion by pretending to excuse him on account of his twenty years' absence abroad, and his consequent utter ignorance of all matters before the House. Soon after, Pitt made a most overwhelming speech, on the occasion of a petition against the return of a Government candidate by bribery, and called on Whigs of all sections to come forward and defend the liberties of the country, unless, he said, "you will degenerate into a little assembly, serving no other purpose than to register the arbitrary edicts of one too powerful subject!" This was a blow at Newcastle, which, coming from a colleague in office, made both him and his puppets in the Commons, Legge and Robinson, tremble. Newcastle saw clearly that he must soon dismount Robinson from his dangerous altitude, and give the place to Fox.
TWO:Meanwhile the parallelism between Thought and Extension was not exhausted by the identification just analysed. Extension was not only a series of movements; it still remained an expression for co-existence and adjacency.412 Spinoza, therefore, felt himself obliged to supply Thought with a correspondingly continuous quality. It is here that his chief originality lies, here that he has been most closely followed by the philosophy of our own time. Mind, he declares, is an attribute everywhere accompanying matter, co-extensive and co-infinite with space. Our own animation is the sum or the resultant of an animation clinging to every particle that enters into the composition of our bodies. When our thoughts are affected by an external impulse, to suppose that this impulse proceeds from anything material is a delusion; it is produced by the mind belonging to the body which acts on our body; although in what sense this process is to be understood remains a mystery. Spinoza has clearly explained the doctrine of animal automatism, and shown it to be perfectly conceivable;569 but he has entirely omitted to explain how the parallel influence of one thought (or feeling) on another is to be understood; for although this too is spoken of as a causal relation, it seems to be quite different from the logical concatenation described as the infinite intellect of God; and to suppose that idea follows from idea like movement from movement would amount to a complete materialisation of mind; while our philosopher would certainly have repudiated Mr. Shadworth Hodgsons theory, that states of consciousness are only connected through their extended substratum, as the segments of a mosaic picture are held together by the underlying surface of masonry. Nor can we admit that Spinoza entertained the theory, now so popular, according to which extension and consciousness are merely different aspects of a single reality. For this would imply that the substance which they manifest had an existence of its own apart from its attributes; whereas Spinoza makes it consist of the attributes, that is to say, identifies it with their totality. We are forced, then, to conclude that the proposition declaring thought and extension to be the same thing570 has no413 other meaning than that they are connected by the double analogy which we have endeavoured to explain.
THREE:
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