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TWO:Before they had reached the post, he had learned a good deal about her. The elderly major who had come with her from Kansas told him that a lieutenant by the name of Brewster was insanely in love with her, that the same Brewster was a good deal of an ass,��the two facts having no connection, however,��that she was an excellent travelling companion, always satisfied and always well. What the major did not tell him, but what he gathered almost at once, was that the girl had not endeared herself to any one; she was neither loved nor disliked��the lieutenant's infatuation was not to be taken as an indication of her character, of course. But then she was beautiful, with her long, intent eyes, and strong brows and features cut on classic lines of perfection. So Landor left the major and cantered ahead to join her, where she rode with Brewster.Another form of naturalistic religion, fitted for universal acceptance by its appeals to common experience, was the worship of the Sun. It was probably as such that Mithras, a Syro-Persian deity, obtained a success throughout the Roman empire which at one time seemed to balance the rising fortunes of Christianity. Adoration of the heavenly bodies was, indeed, very common during this period, and was probably connected with the extreme prevalence of astrological superstition. It would also harmonise perfectly with the still surviving Olympian religion of the old Hellenic aristocracy, and would profit by the support which philosophy since the time of Socrates had extended to this form of supernaturalist belief. But, perhaps, for that very reason the classes which had now216 become the ultimate arbiters of opinion, felt less sympathy with Mithras-worship and other kindred cults than with the Egyptian mysteries. These had a more recognisable bearing on their own daily life, and, like the Chthonian religions of old Greece, they included a reference to the immortality of the soul. Moreover, the climate of Europe, especially of western Europe, does not permit the sun to become an object of such excessive adoration as in southern Asia. Mithras-worship, then, is an example of the expansive force exhibited by Oriental ideas rather than of a faith which really satisfied the wants of the Roman world.