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Far up the hill, and for a long time, the clanging brass and sharp cries followed me on my way all through the afternoon, and I could picture the dancing women, the Lama under his gleaming brass hat, turning his praying-wheel beneath his bower of branches and papers fluttering in the wind; and[Pg 150] not till dark did the whole party break up and go back to Darjeeling; the poorer women, on foot, all a little tipsy, danced a descending scale that ended occasionally in the ditch; the richer ladies, in thin dark satin robes with wide sleeves all embroidered in silk and gold, and their hair falling in plaits from beneath a fillet of red wood studded with large glass beads, fitting tightly to the head, rode astride on queer little horses, mostly of a dirty yellow colour, that carried them at a brisk amble. Their husbands, extremely attentive, escorted the dames, some of whom gave noisy evidence of the degree of intoxication they had reached. The least blessed had but one husband, or perhaps two; but the more fortunate had a following of as many as six eager attendants, whom they tormented with incessant scolding.

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At the very top of the incline, the enclosing wall, black with age but bright with yellow velvet moss, rises precipitously above the plain, and three light balconies, with columns as slight as flower-stems,[Pg 77] crowned with pointed roofs recurved at the angles, overhang the abyss.Further off, under the banyan trees, is the sepoys' camp; they have been turned out of barracks on account of the plague; and flashing here and there among the dark, heavy verdure there lies the steely level of motionless ocean.

ONE:At the back of the room the master of the house squatted on the floor, dressed in green richly embroidered with gold, and on his head was a vase-shaped cap or tiara of astrakhan. Near him, in an armchair, sat a perfectly naked fakir, his breast covered with jade necklaces. His face was of superhuman beauty, emaciated, with a look of suffering, his eyes glowing with rapt ecstasy. He seemed to be entranced, seeing nothing but a vision, and intoxicated by its splendour.One of these towers, smaller than the others, and standing apart at the end of the garden, is used for those who have committed suicide. The bearers of the dead dwell in a large yellow house roofed with zinc. There they live, apart from the world, never going down to Bombay but to fetch a corpse and bring it up to the vultures, nor daring to mingle with the living till after nine days of purification.

ONE:He, with his four sons, goes to pay a call on Tazulmulook, whom he does not recognize in his palace, when suddenly Dilbar arrives to claim her prisoners. The fifth son then relates to the king the deeds of his elder brothers, and in proof of his words points to the mark each of them bears on his neck. The king anathematizes the princes, and sends them to prison, but loads Tazulmulook with honours and affection.

ONE:In the side streets the natives lay sleeping on the bare earth in the coolness of night. On every house were the spots of red paint that told how many of the inhabitants had died of the plague;[Pg 304] and the smaller the house the closer were the dabs of paint, almost framing the door with a chain of red spots.

ONE:King Zainulmulook has lost his sight, and can recover it only if someone will bring to him a miraculous flower from the garden of Bakaoli. His four sons set out in search of it. Zainulmulook has a fifth son, named Tazulmulook. At the birth of this child the king has had his horoscope cast by the astrologers of the palace, who declared that the king would become blind if he should see his son before his twelfth year; but hunting one day the king has met Tazulmulook, who was walking in the forest, and has lost his sight.The god having been placed in the shrine, which was enormously heavy, and took a hundred men to carry it, the procession set out. First two drums, then some children burning coloured fire and whirling fireworks round above their heads. Three oxen with housings of velvet, richly embroidered in gold, carried tom-tom drummers, and behind them came the priests and the god, hardly visible among the lights and flowers on the shrine. A breath of awe fell on the crowd as the divinity came by; they bowed in adoration with clasped hands and heads bent very low.

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THREE:BHAWNAGARAt a short distance from Toglackabad, on a solitary rock, stands a square building of massive architecture, sober in outline, and crowned by a stone dome. It dwells alone, surrounded by walls; the mausoleum of Toglack, containing his tomb with that of his wife and his son, Mohammed the Cruel.

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ONE:The matter was evidently very serious. The three constables consulted together in an undertone, and then went off after desiring that I would forthwith telegraph to Sealkote and bring the reply to the police office.

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THREE:

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THREE:The little palace of Nilam Bagh, panelled inside throughout with carved wood, looks like a jewel-casket dropped in a vast park of green shade and[Pg 85] broad lawns. Rawl Shri Bhaosinhji, Rajah of Bhawnagar, is very young, almost a child, and still very shy, dressed in the European fashion in a long grey overcoat, with a voluminous turban of turquoise-blue gauze.At the bottom of a wide flight of steps flows the Ganges, translucent, deeply green, spangled with gold. The bathers, holding the little brass pots that they use for their ablutions, are performing the rites, surrounded by large yellow fishes spotted with green. Pink and white stuffs are spread to dry on the steps, flowers are scattered on the stream, long wreaths are floating down the river, curling and uncurling at the caprice of the current.

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THREE:Presently three beggar-women came up to sing from door to door. In their arms, like babies at the breast, they carried shapeless idols painted red, bedizened with spangles and gilt paper. They wailed out a ditty repeated again and again, knocked perseveringly at the doors, insisting on alms; and[Pg 96] then, when they had received it, they touched the threshold with their blood-coloured puppets and departed.RAWAL PINDI

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THREE:[Pg 119]

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ONE:A Mohammedan funeral now. The body was in a coffin, covered with red stuff, sparkling with gold thread. The bearers and mourners chanted an almost cheerful measure, as they marched very slowly to the[Pg 24] burial-ground by the seaside, where the dead rest under spreading banyans and flowering jasmine.Really the prison this time! in the midst of a large enclosure with high walls; a building on a star-shaped plan, with large windows to admit air and daylight. The prisoners, in a white uniform, with chains on their feet, were manufacturing various articles in basket-work, and in a shed with a cotton awning a hundred or so of convicts were weaving carpets. The brilliancy of colour was indescribable; the vividness of the medley of worsted piled by the side of the gorgeous looms, the light hues of the dresses, the faded turbans touched with light, the glitter of the steel chains, the bronze skins, glorified to gold in the quivering sunshine, which, scarcely subdued by the awning, bathed the[Pg 87] scene in a glow so intense that it seemed to proceed from the objects themselves. Behind each loom sat a warder, with the pattern of the carpet on his knees, dictating the colours to the weavers, chanting out his weariful litany of numbers and shades in a monotonous voice.

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ONE:Women porters came on foot, hidden under bales, nets full of crocks, faggots, and trusses of hay.[Pg 248] Children, and women in sarees��fine ladies��had nothing to carry; some were wrapped in yashmacks, shrouding them from head to foot with a little veil of transparent muslin over their eyes.And at this day the high road passes Secundra Bagh in ruins, and on the ground where Nana Sahib's soldiers fell, huge flowers are strewn of "flame of the forest" fading into hues of blood.

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THREE:Between the cliff-walls of the defile, in a sort of bay, stands Ali Musjid, a little white mosque where travellers tarry to pray.