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After dinner, with the dessert, the head orderly of the mess marched in with the decanters. He set them on the table, and then stood immovable at his post behind the colonel's chair, shouldering his gun till everybody had done, when he carried off the bottles with the same air of being on parade.
FORE:With tea a servant brought packets of betel in a chased gold box, with a lid imitating a lotus flower. Then, when everybody was served, he carefully replaced the precious object in an embroidered silk bag and disappeared.

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FORE:There was not a sound, not a bird, excepting on the fringe of the forest. As we penetrated further there soon was no undergrowth even on the dry soil, between the ever closer array of trees; the creepers hung very low, tangled with clinging parasites; and between the stilt-like and twining roots and the drooping boughs, the path, now impracticable, suddenly ended in face of the total silence and black shade that exhaled a strong smell of pepper, while not a leaf stirred.

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FORE:In a little alley of booths was a shop with no front show, and behind it a sort of studio full of carvers and artists working on sandal-wood boxes, ivory fans as fine as gauze, and wooden lattices with elaborate flower patterns, used to screen the zenana windows. And in little recesses workmen dressed in white, with small copper pots about them in which they had brought rice for their meals, were chasing and embossing metal with little taps of their primitive tools, never making a mistake, working as their fancy might suggest, without any pattern, and quite at home in the maze of interlacing ornament.

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The walls are covered with bas-reliefs carved in the rock, the roof adorned with architraves of stone in infinite repetition of the same designs. The stone is grey, varied here and there with broad, black stains, and in other spots yellowish, with pale gold lights. Some of the sculpture remains still intact. The marriage of Siva and Parvati; the bride very timid, very fragile, leaning on the arm of the gigantic god, whose great height is crowned with a monumental tiara. Trimurti, a divinity with three faces, calm, smiling, and fiercethe symbol of Siva, the creator, the god of mercy, and of wrath. In a shadowed corner an elephant's head stands outGanesa, the god of wisdom, in the midst of a circle of graceful, slender, life-like figures of women. Quite at the end of the hall, two caryatides, tall and elegant, suggest lilies turned to women. In the inner sanctuary, a small edifice, with thick stone walls pierced with tiny windows that admit but a dim light, stands the lingam, a cylinder of stone crowned with scarlet flowers that look like flames in the doubtful light; and in deeper darkness,[Pg 22] under a stone canopy, another such idol, hardly visible. The Brahman priests are constantly engaged in daubing all the statues of these divinities with fresh crimson paint, and the votaries of Siva have a spot of the same colour in the middle of the forehead. Two lions, rigid in a hieratic attitude, keep guard over the entrance to a second temple, a good deal smaller and open to the air, beyond a courtyard, and screened with an awning of creepers.Whenever there was a pause in the dance the performers, to amuse themselves, sang a scale, always the same, beginning on a very high note, or sometimes taken up from the lowest bass pitch, and marking time with their stamping feet.
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