TWO:"There is quite a history connected with them," the Doctor answered.[Pg 354] "They were the scene of the repulse of the British fleet in 1859, when an American commander came to its relief, with the remark, which has become historic, 'Blood is thicker than water!' In the following year the English returned, and had better success; they captured the forts and entered the river in spite of all that the Chinese could do to stop them. Do you see that low bank there, in front of a mud-wall to the left of the fort?"
FORE:It required some time for them to get properly stowed in their new conveyances, as they needed considerable instruction to know how to double their legs beneath them. And even when they knew how, it was not easy to make their limbs curl into the proper positions and feel at home. Frank thought it would be very nice if he could unscrew his legs and put them on the top of the cango, where he was expected to place his boots; and Fred declared that if he could not do that, the next best thing would be to have legs of India-rubber. The cango is a box of light bamboo, with curtains that can be kept up or down, according to one's pleasure. The seat is so small that you must curl up in a way very uncomfortable for an American, but not at all inconvenient for a Japanese. It has a cushion, on which the traveller sits, and the top is so low that it is impossible to maintain an erect position. It has been in use for hundreds of years in Japan, and is not a great remove from the palanquin of India, though less comfortable. The body of the machine is slung from a pole, and this pole is upheld by a couple of coolies. The men move at a walk, and every few hundred feet they stop, rest the pole on their staffs, and shift from one shoulder to the other. This resting is a ticklish thing for the traveller, as the cango sways from side to side, and gives an intimation that it is liable to fall to the ground. It does fall sometimes, and the principal consolation in such an event is that it does not have far to go.
FORE:"I readily understand you," Doctor Bronson answered, "as I had the same feeling myself, and every American has it when he first comes to the country. He has a great deal of sympathy for the men, and I have known some strangers to refuse to ride in a jin-riki-sha on that account. But if you will apply reason to the matter, you will soon get over the feeling. Remember that the man gets his living by pulling his little carriage, and that he regards it as a great favor when you patronize him. You do him a kindness when you employ him; and the more you employ him, the more will he regard you as his friend. He was born to toil, and expects to toil as long as he lives. He does not regard it as a hardship, but cheerfully accepts his lot; and the more work he obtains, the better is he satisfied. And when you pay him for his services, you will win his most heart-felt affection if you add a trifle by way of gratuity. If you give only the exact wages prescribed by law, he does not complain, and you have only to add a few cents to make his eyes glisten with gratitude. In my experience of laboring-men in all parts of the world, I have found that the Japanese coolie is the most patient, and has the warmest heart, the most thankful for honest pay for honest work, and the most appreciative of the trifles that his employer gives him in the way of presents."
FORE:I
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TWO:People of all classes and kinds were coming and going, and saying their prayers, without regard to each other. The floor was crowded with worshippers, some in rags and others in silks, some in youth and others in old age, some just learning to talk and others trembling with the weight of years; beggars, soldiers, officers, merchants, women, and children knelt together before the shrine of the goddess whom they reverenced, and whose mercy and watchful care they implored. The boys were impressed with the scene of devotion, and reverently paused as they moved among[Pg 130] the pious Japanese. They respected the unquestioning faith of the people in the power of their goddess, and had no inclination to the feeling of derision that is sometimes shown by visitors to places whose sanctity is not in accord with their own views.