ONE:At this point in the Doctor's reflections the door opened suddenly and Mrs. Masters ushered in the Curate, very dishevelled and obviously in need of immediate medical attention. His collar was all awry, and the look upon his face was that of a man who has looked long and fixedly at some object utterly frightful and could not rid himself of the image. "I've had a shock," he began, trying pathetically to smile recognition. "Sorry disturb youmeal time" He sank into a saddle-bag chair and waved limp arms expressively. "There was a man" he got out.
TWO:Her tears gushed forth, inexplicably, even to Arthur, who thought he understood so much that was difficult to understand. He had let loose his feeling without any real knowledge of its depth, or that which it aroused in Rose.
TWO:She had not been without certain expression of herself in more human terms. She had for years borne patiently with a querulous mother, but her patience and care for her had been the expression of decent and filial behaviour rather than of herself. When that task was over she had gone with comradeship to her brother, with whom she had a greater affinity of tastes. But now, as she walked westwards in the snap of wintry air and the joy of wintry sun, she realised how completely{194} sisterhood and the kinship of a bookish mind accounted for her devotion to him. They were the best of friends, they lived together in the most amicable equality, in a comfortable atmosphere of courtesy and affection. She gave and she took, they lived and worked together equally, and that sense of fairness, of reasonable contract between brother and sister was the root of their harmonious companionship.
TWO:"I know what is the bottom cause of this trouble very well, Harry; you can hear her in yonder, now, singing. Wherever Gholson is he hears her, too, like-wise. Perchance 'tis to him she is singing. If she can sing to him, are you too good to apologise?"What am I to do then? she asked.
"Ah! not certainly. Where is your carbine?"Trust you for hitting the nail on the head, Emmeline, he said. That was why."Now, if you want to study Buddhism," he continued, "I must refer you to a work on the religions of the world, or to an encyclopedia, as we have no time to go into a religious dissertation, and, besides, our lunch might be spoiled while we were talking. And another reason why we ought not to enter deeply into the subject is that I should find it impossible to make a clear exposition of the principles of the Buddhist faith or of Shintoism; and if you pressed me too closely, I might become confused. The religions of the East are very difficult to comprehend, and I have known men who had lived twenty years in China or India, and endeavored to study the forms and principles of the religions of those countries, who confessed their inability to understand them. For my own part, I must admit that when I have listened to explanations by Japanese, or other people of the East, of their religious faith, I have heard a great deal that I could not comprehend. I concede their sincerity; and when they say there is a great deal in our forms of worship that they do not understand, I believe they are telling the truth. Our ways of thought are not their ways, and what is clear to one is not at all so to another.
荣誉榜
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