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THREE:Cairness had been standing afar off, with his hands in his pockets, watching with a gleam of enjoyment under his knitted brows, but he began to see that there threatened to be more to this than mere baiting; that the desperado was growing uglier as the parson grew more firmly urbane. He drew near his small travelling companion and took his hands suddenly from his pockets, as the cow-boy whipped out a brace of six-shooters and pointed them at the hat.Moreover, the Platonic ideas were something more than figments of an imaginative dialectic. They were now beginning to appear in their true light, and as what Plato had always understood them to be��no mere abstractions from experience, but spiritual forces by which sensuous reality was to be reconstituted and reformed. The Church herself seemed366 something more than a collection of individuals holding common convictions and obeying a common discipline; she was, like Plato��s own Republic, the visible embodiment of an archetype laid up in Heaven.533 And the Church��s teaching seemed also to assume the independent reality of abstract ideas. Does not the Trinity involve belief in a God distinct from any of the Divine Persons taken alone? Do not the Fall, the Incarnation, and the Atonement become more intelligible if we imagine an ideal humanity sinning with the first Adam and purified by becoming united with the second Adam? Such, at least, seems to have been the dimly conceived metaphysics of St. Paul, whatever may now be the official doctrine of Rome. It was, therefore, in order that, during the first half of the Middle Ages, from Charlemagne to the Crusades, Realism should have been the prevailing doctrine; the more so because Plato��s Timaeus, which was studied in the schools through that entire period, furnishes its readers with a complete theory of the universe; while only the formal side of Aristotle��s philosophy is represented by such of his logical treatises as were then known to western Christendom.