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Next morningso far, so high on the horizon! I saw a pink spot; then, as day broke, the rose colour spreadbroader, lower, turned paler, then to white, and the Himalayas lay before me in blinding glory of size and light. Kinchinjunga, at a measureless distance, looked in the clear air as if it were quite close; and round the sovereign giant other giants rent their wrappings of cloud, an amphitheatre of peaks of dazzling whiteness lost against the sky, and almost insensibly fading away behind the vapour that rolled up from the abysses, grew[Pg 148] thicker, and settled into a compact mass over the lost summits, hiding the nearer heights and shrouding Darjeeling in opaque white fog.

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Along the roads of beaten earth, between tall plastered houses, a tramway runs. In the shopfronts the motley display suggests a curiosity shop, and the goods have a look of antiquity under the thick layer of dust that lies on everything. It is[Pg 5] only in the heart of the city, in the "Fort," that the shops and houses have a European stamp.Outside, under a thatched screen, sits the punkah coolie, his legs crossed, the string in his hand; and as soon as everyone goes into the room he wakes up, rocks his body to and fro, his arm out in a fixed position, swaying all of a piece with a mechanical see-saw, utterly stupid. He will go to sleep lulled by his own rocking, and never wake unless the cord breaks, or somebody stops him.

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THREE:DELHI.When we stopped to change horses, two or three mud-huts under the shade of a few palm trees would emit an escort of little native boys, who followed the fresh team, staring at the carriage and the "Inglis Sahib" with a gaze of rapturous stupefaction.
FORE:[Pg 19]
TWO:TUTICORIN
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THREE:The walls are covered with bas-reliefs carved in the rock, the roof adorned with architraves of stone in infinite repetition of the same designs. The stone is grey, varied here and there with broad, black stains, and in other spots yellowish, with pale gold lights. Some of the sculpture remains still intact. The marriage of Siva and Parvati; the bride very timid, very fragile, leaning on the arm of the gigantic god, whose great height is crowned with a monumental tiara. Trimurti, a divinity with three faces, calm, smiling, and fiercethe symbol of Siva, the creator, the god of mercy, and of wrath. In a shadowed corner an elephant's head stands outGanesa, the god of wisdom, in the midst of a circle of graceful, slender, life-like figures of women. Quite at the end of the hall, two caryatides, tall and elegant, suggest lilies turned to women. In the inner sanctuary, a small edifice, with thick stone walls pierced with tiny windows that admit but a dim light, stands the lingam, a cylinder of stone crowned with scarlet flowers that look like flames in the doubtful light; and in deeper darkness,[Pg 22] under a stone canopy, another such idol, hardly visible. The Brahman priests are constantly engaged in daubing all the statues of these divinities with fresh crimson paint, and the votaries of Siva have a spot of the same colour in the middle of the forehead. Two lions, rigid in a hieratic attitude, keep guard over the entrance to a second temple, a good deal smaller and open to the air, beyond a courtyard, and screened with an awning of creepers.

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THREE:At the end of the day one of the beasts could do no more. A shiver ran through the limbs of the poor thing, which, as soon as it was released from the shafts, lay down, a stream of blood staining the[Pg 274] pale sand; and in an instant, with a deep sigh, it was stiff in death.DELHI

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FORE:The temples were already closed, but my servant, Abibulla, diverted the attention of the gatekeeper, and I stole unseen into the outer precincts.
THREE:

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THREE:After dinner, with the dessert, the head orderly of the mess marched in with the decanters. He set them on the table, and then stood immovable at his post behind the colonel's chair, shouldering his gun till everybody had done, when he carried off the bottles with the same air of being on parade.The Maharajah of Benares sent his carriage this morning to take me to him. We went to the Ganges, where a palankin was in waiting to carry me across the narrow strip of sand between the road and the boat, escorted by a worthy who held a tall red umbrella, fringed with gold, over my head.

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THREE:Then, another day, the air was leaden, too heavy to breathe. The mountains of the gem-like hues had lost their glory; they were of one flat tone of dusky grey, and further away were lost to view, invisible in the dead monotony of the colourless sky. The silence was oppressive; there was not a bird in the air, and a strange uneasiness scared the beasts, all seeking a shady refuge.

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THREE:

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THREE:In the town, at a spot where several alleys meet, stood a mob of people holding out the ends of their sarees or dhotis to catch handfuls of grain which a kshatriya was throwing to them from a[Pg 170] window, though he looked almost as ragged as the beggars collected in front of the house.

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  • FORE:Then a Parsee woman stopped my servant to ask him if I were a doctor.

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  • FORE:In the evening calm, the silence, broken only by the yelling of the jackals, weighed heavy on the spirit; and in spite of the twinkling lights and the village at our feet, an oppressive sense of loneliness, of aloofness and death, clutched me like a nightmare.As we returned the wind had fallen, and the men rowed. The moon rose pale gold, and in the distance, in the violet haze, the lights of Bombay mingled with the stars. The boatmen's[Pg 23] chant was very vague, a rocking measure on ascending intervals.

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  • FORE:From the parapet of one of the bastions the Ganges may be seen in the distance, of a sickly turquoise-blue, shrouded in the haze of dust which hangs over everything and cuts off the horizon almost close in front of us, and the tributary Jumna, translucent and green. At the confluence of the rivers stands a native village of straw and bamboo huts, swept away every season by the rains. This is Triveni, containing 50,000 souls, which enjoys a great reputation for sanctity, and attracts almost as many pilgrims from every part of India as does Benares. The people come to wash away their sins in the Saravasti, the mystical river that comes down from heaven and mingles its waters at this spot with those of the sacred Ganges and the Jumna. The faithful who bathe at Triveni observe an additional ceremony and cut their hair; each hair, as it floats down stream in the sacred waters, effaces a sin, and obtains its forgiveness. In front of the barracks, a relic of past magnificence, there stands alone on a porphyry pedestal, in the middle of a broad plot[Pg 184] trampled by soldiers on parade, an Asoka column carved with inscriptions to the top, and decorated half-way up with a sort of capital.

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  • FORE:Near the statues, which are placed in a row close to the wall, other statues, finer, slenderer, and more graceful, stood before the pedestals, anointing the stone with some oil which in time soaks in and blackens it, or else hanging lanterns up over the divinities. These were the temple servants, wearing nothing but the langouti tied round their loins; they either shuffle about barefoot, or remain motionless in rapt ecstasy before the little niches where the idols grin or scowl among branches of roses and amaryllis.And once more in a barge on the Ganges. The atmosphere seemed faintly iridescent, like mother-of-pearl, the silence serenely lulled by the distant sound of a flute. The palaces and temples, reflected in the still water, looked in the distance like forts crowned with turrets of gold, and their little windows like loopholes. The broad stairs of the quays, where the priests' umbrellas glitter, assumed a spacious, unfamiliar dignity, the red colour shading paler towards the bottom, where it was washed off by the lapping Ganges, looking as though a fairy hanging of gauze were spread under the wavelets in honour of the Apsaras and the divinities of the river.

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  • FORE:At the bottom of a wide flight of steps flows the Ganges, translucent, deeply green, spangled with gold. The bathers, holding the little brass pots that they use for their ablutions, are performing the rites, surrounded by large yellow fishes spotted with green. Pink and white stuffs are spread to dry on the steps, flowers are scattered on the stream, long wreaths are floating down the river, curling and uncurling at the caprice of the current.

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THREE:Four women and two men wearing masks stretched in a broad grimaceone of the men in a red satin robe edged with leopard-skin, while the other had a squalid white shirt, intentionally soiled, over all his clothesthen began to dance round the priest, stopping presently to spin very fast on one[Pg 149] spot, and the girls' skirts floated gracefully in heavy folds, showing their under-skirts of bright satin embroidered with silver and gold. One of these women, who were not satisfied with painting their faces, by way of adornment, on the nose and cheeks with blackened pig's blood, took off her mask, showing her whole face smeared with it. She and the man in the dirty shirt played a number of mountebank's tricks to the great delectation of the spectators, and she finished amid thunders of applause by seating herself on the Lama's knee and stroking his beard.
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As we returned to Lahore the palace rose before us among trees, a strip of wall, uninjured, covered with sapphire and emerald tiles; a fragile minaret crowning a tower bowered in flowering shrubsand then the vision was past. The carriage drove on for[Pg 238] a long way by ruins and vestiges of beauty, and re-entered the town, where lanterns were being lighted over the throng that pushed and hustled about the fair.
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