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THREE: FORE:��Wait!�� urged Larry. ��How does the gum fit in with that?��

THREE: FORE:The religious tendency of Seneca��s philosophy appears rather in his psychology than in his metaphysics, in the stress which he lays on human immortality rather than in his discussions on creation and divine providence. His statements on this subject are not, indeed, very consistent, death being sometimes spoken of as the end of consciousness, and at other times, as the beginning of a new life, the ��birthday of eternity,�� to quote a phrase afterwards adopted by Christian preachers. Nor can we be absolutely certain that the promised eternity is not merely another way of expressing the soul��s absorption into and identification with the fiery element whence it was originally derived. This, however, is an ambiguity to be met with in other doctrines of a spiritual existence after death, nor is it entirely absent from the language even of Christian theologians. What deserves attention is that, whether the future life spoken of by Seneca be taken in a literal or in a figurative sense, it is equally intended to lead our thoughts away from the world of sensible experience to a more ideal order of things; and, to that extent, it falls in with the more general religious movement of the age. Whether Zeller is, for that reason, justified in speaking of him as a Platonising Stoic seems more questionable; for the Stoics always agreed with Plato in holding that the soul is distinct from and superior to the body, and that it is consubstantial with the animating principle of Nature. The same circumstances which were elsewhere leading to a revival of Platonism, equally tended to develope this side of Stoicism, but it seems needless to seek for a closer connexion between the two phenomena.376The last straw was laid on when an Indian policeman arrested a young buck for some small offence. The buck tried to run away, and would not halt when he was told to. The chief of police fired and killed a squaw by mistake; and though he was properly sorry for it, and expressed his regret, the relatives and friends of the deceased squaw caught him a few days later, and cutting off his head, kicked it round, as they had seen the White-eye soldier do with his rubber foot-ball. Then they, aroused and afraid too of punishment, fled from the reservation and began to kill.

THREE:The distance is too great to permit spectators to observe it, the ships scatter, seek different elevations, or in other ways fail to keep that close formation which makes of the hundred-yard dash such a blood-stimulating incident. FORE: