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  • THREE:Round a temple, with iron roofs ending in copper balls at the top, a crowd was watching, some seated on steps cut in the soil and some squatting on the hillside, here almost perpendicular. By the temple long white streamers, fluttering from bamboo poles, were covered with painted prayers. A Lama was enthroned in an armchair under an arbour of pine-branches; he wore a yellow robe, and above a face like a cat's he had a sort of brass hat surmounted by a coral knob; his little beard was quite white, and he turned his praying machine with a steady, dull movement, perfectly stolid. Two women stood by his side fanning him, dressed in close-fitting aprons of dark cloth bordered with a brighter shade, and opening over pale pink satin petticoats, on their heads crowns of flowers of every hue. ONE:In the heart of Girgaum, one of the suburbs of Bombay, at the end of a street, under a large areca palm an old man was selling grain and rice in open baskets. A whole flight of bickering sparrows settled on his merchandise, and he looked at them with happy good humour without scaring them away.All day long in front of the houses the women were busy clumsily pounding grain with wooden pestles in a hollow made in a log; stamping much too hard with violent energy, they scattered much of the grain, which the half-tamed birds seized as they flew, almost under the women's hands. And then the wind carried away quite half the meal. But they pounded on all day for the birds and the[Pg 263] wind, and were quite happy so long as they could make a noise. GET AWESOME FEATURE LIST
  • THREE:In the afternoon, while it was still broad daylight and very bright outside, it was already dusk under the arches of the temple, and bats were flitting about. ONE:At the end of the garden, in a little temple, is a statue of the holy man of the size of life, in his favourite attitude, sitting on his crossed legs. Round the image were the most absurd toysand a photograph of the German Emperor! As I was leaving, the fakir called me back, asked me to think of him sometimes, and gave me one of the splendid yellow roses that hung about him like a glory. GET AWESOME FEATURE LIST
  • THREE: ONE:There, again, they all sit down in the garden. The same little packets of betel, only wrapped in gold leaf, are offered to the company, and bunches of chrysanthemum sprinkled with scent. GET AWESOME FEATURE LIST
TWO:This cell is as dark as a cellar, barbarously squalid. But to all our questions the moollah who was our guide only replied:
ONE:One morning a quantity of dead rats were found lying on the ground; next some pigeons and fowls. Then a man died of a strange maladyan unknown disease, and then others, before it was known that they were even ill. A little fever, a little swelling under the arm, or in the throat, or on the groinand in forty-eight hours the patient was dead. The mysterious disease spread and increased; every day the victims were more and more numerous; an occult and treacherous evil, come none knew whence. At first it was attributed to some dates imported from Syria, to some corn brought from up-country; the dates were destroyed, the corn thrown into the sea, but the scourge went on and increased, heralded by terror and woe.All the men carry fighting quails in little cages made of a net stretched over a wooden tray and cone-shaped at top. Towards evening, in the shade of the houses, at the street corners, in the courtyardseverywhere, there is a group betting on the chances of a fight. The birds taken out of the cages at first turn slowly round each other, their beaks close together. Then a spring, a flutter of wings and flying feathers; the quails strike and peck, aiming at the head, and then suddenly they seem quite indifferent and turn round and round again, picking up grain from the ground. When a[Pg 284] bird is killed at the end of a battle, its eyes blinded and its breast torn open, it is considered a fine, a noble spectacle, and amateurs will talk of it for a long time. As a rule, after a few rounds one of the birds tries to get away. Then its owner pricks its neck with a knife, and the gasping creature dies slowly in the dust, the blood oozing drop by drop.

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THREE:Dewani Khas, the great hall of audience, on columns open on all sides to the sky and landscape, overlooks a pit about thirty paces away where tigers and elephants fought to divert the sultan and his court. At the threshold is a large block of black marblethe throne of Akbar the Great. At the time of the incursion of the Jats, who drove the emperor from his palace, as soon as the usurper took his seat, the stone, the legend tells, split and shed blood; the iridescent stain remains to this day.

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THREE:

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THREE:Among the officers was a young lady on horseback, her black habit covered with dust. Instead of the pith helmet that the English ladies disfigure themselves by wearing, she had a straw hat with a long cambric scarf as a pugaree. She was pretty and sat well, and at the last turning she pulled up and watched the men, the ammunition and the baggage all march past, saluted them with her switch, and cantered off to the town of "cottages." I saw her again in the afternoon, taking tea in her garden as she sat on a packing-case among eviscerated bales, and giving orders to a mob of slow, clumsy coolies, who were arranging the house.Figures draped in pale muslins brushed past us, hastening to the door. Flower-sellers, in one of the arcades, were hurrying to finish their garlands; and suddenly, close before usa mass that looked as if it were part of the temple itselfan enormous elephant started into sight, passed on and vanished in the darkness.

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ONE:[Pg 27]

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THREE:In front of us were men loaded with bundles or with children; old women gasping as they leaned on long staves; chattering women with green or pink or white veils, their arms full of sheaves of flowers. By each little templebetween which there are[Pg 71] kiosks, sheltering innumerable grinning idolstrees grow, and under their shade the pilgrims break the climb with a short rest. In a palankin, carried by two men, a slim woman's figure was borne past, in a pink gauze dress spangled with silver; her feet and hands, beringed with silver and gold, were exquisitely delicate. For an instant her veil blew aside, showing her face, rigid with horrible white leprosy, only her almond-shaped black eyesbeautiful eyeswere alive with intense brilliancy, full of unfathomable woe.
FORE:

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THREE:Between the cliff-walls of the defile, in a sort of bay, stands Ali Musjid, a little white mosque where travellers tarry to pray.
FORE:Traversing the narrow avenues that intersect the bazaar, we came to a series of quiet courts; here were the police-station, the small barracks, and stables for camels and elephants. In a blind alley we found a white mosque, where men were praying robed in pink and green; while opposite, below a house consisting of three stories of arcades, some Syrian horses, as slender as gazelles, were exercising on the bright-hued mosaic floor of the open stable.

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THREE:On the very summit of the hill, all over the ravine which divided it from another, and which has been filled up at an enormous cost, and then on the top of that other hill beyond, temples are piled up, shining against the too-blue sky, with pointed roofs of stone, scorched by the sun or stained by the rain, and patterned with pale-hued lichens. Above each a spear stands up, impaling a metal ball. In infinite variety, differing in materials, style, and proportions, some quite small, as if they had sprouted round the base of others that are gigantic, there are here five thousand temples built by the faithful, who are incessantly erecting more, devoting great fortunes to the vanity of leaving a chapel that bears their name.Next day was kept as the spring festival. Every man had a rose stuck into his turban, and a shirt embroidered in gold on the shoulders and breast. The women appeared in stiff and gaudy veil cloths, bedizened with trumpery jewellery. Everybody was gay; a little excited towards evening by arrack, and dancing, and singing to the eternal tom-toms. Even the fiercest men from the hills, with black[Pg 279] turbans and enormously full calico trousers that once were white, and shirts embroidered in bright silks, had set aside their ferocious looks and stuck roses in their pugarees, smiling at those they met.
FORE:To reach this tower in its garden of flowering shrubs the way is under the Alandin gate of pink sandstone; the name evokes a tale of wonder, and the pointed arch, exquisitely noble in its curve, looks like pale vellum, graven all over with ornaments, and inscriptions to the glory of Allah.

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ONE:As I was leaving, the fakir rose amid the cries of all the people, who clamoured for his blessing. He[Pg 246] silenced them by a sign, then laying one hand on my shoulder, after looking at my medal

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FORE:At Jhansi, by the station, were parties of famishing emigrants, all with the same dreadful white grimace and glazed eyes, and in the town more starving creatures dragging their suffering frames past the shopsalmost all closedor begging at the doors of the temples and mosques; and the few passers-by hurried on as if they, too, wanted to escape, overpowered by this scene of dread and horror.

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FORE:

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FORE:Men were carrying mud in enormous turtle-shells that they used for baskets.

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2500 +
Centers
ONE:

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TWO:When the gate to the platform was opened there was a stampede, a fearful rush to the train; then the cars, once filled, were immediately shut on the noisy glee of those who were going.
FORE: FORE:Close to a temple, of which the cornice is decorated with female figures holding musical instruments, on a sort of terrace a party of youths were making a distracting din with brass instruments, acutely shrill, and, of course, tom-toms. Two very small temples covered with brass that shines like gold stand in the bazaar to mark the beginning and end of the coppersmiths' quarter, where every stall rings with the tinkle of the little hammers tapping the metal that is beaten into trays and pots and a thousand vessels for the worship of the gods and for domestic purposes. Workmen aged four, the great-grand-sons of the master-smith, were already trying their 'prentice hand, chiselling the hard metal with a free touch, and ornamenting cups and bowls of traditional shape. And this is the only part of the calm and lazy city, living on its temples and its sacred river,[Pg 161] where the visitor feels himself a "tourist." Here the shops for the special craft of Benares are furnished with the unwonted luxury of chairs, and some display of signs and wares is made. Further on is a large open place full of piles of flowers, garlands of jasmine and marigold, and heaps of rose petals to be strewn on the water.One of the police in charge had a whip, and when he was leading away the old man, holding his chain he "played horses" with him, to the great amusement of the bystanders, and even of the old fellow himself. FORE:

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TWO:
Then the procession, with music, makes its way back to the bridegroom's house. On the threshold the priest says one more short prayer over the bowed heads of the newly-married couple, and at last the whole party go into the room, where the guests take their places at the long tables.More and yet more temples, seen through the mist of weariness, the nightmare of grimacing idols, the heavy vapour of the incense burnt in every chapel, and of the flowers brought by the pilgrims. A dark red pagoda, lighted by a mysterious blue gleam falling intermittently from somewhere in the roof, enshrined a white marble god, whose glittering gems seemed to rise and fall behind the cloud of perfume that floated about him.And the figures go down after long discussions, till at last the question as to whether I know the worth of pashmina begins all over againendless.Coolies in white turbans were busy round the machines. They are very skilful, but work with determined slowness as a mute rebellion against the humiliating coercion of obeying a thing of wood and iron, and above all of obeying it without stopping, for the ideal of every Hindoo is to do nothing. And this rose to positive martyrdom when, in the absence of our own servants, who were nowhere to be found, one of these craftsmen, a Brahmin, strictly forbidden by his religion ever to touch the food of the disbelievers, or even the[Pg 294] vessels they use, was obliged to make tea for us. Looking utterly miserable, the poor fellow weighed out the leaves, put them into little antique earthenware pots, and poured on the boiling water. A sand-glass marked how long the infusion was to stand. He even brought us some pretty little crackle basins that looked as if they had come out of some old-world convent pharmacy; but the poor man could not bring himself to pour the tea outhe fled.
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