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FORE:"We remind the citizens that by order of the general commanding the German troops, those who have arms in their possession must deliver them immediately to the authorities at the Provincial Palace under penalty of being shot.

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FORE:"All the better. You are used to that, and carry it off naturally. I have the key not only of the safe but of the street door as well. All you have to do is to proceed to the sitting-room where you have been before and help yourself. Then you can slip into Isidore's bedroom and lay the keys on the dressing-table. He will imagine that he left them behind when he changed his evening clothes. Are you up to it or not? Really, you look fearfully ill tonight."Of course I did not withhold my answer, pilloried the hardly serious inquiry of the Germans, and published immediately an extensive contradiction in De Tijd. I quote the following from it:��

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FORE:We must, however, observe that, underlying all these poetical imaginations, there is a deeper and wider law of human nature to which they unconsciously bear witness��the intimate connexion of religious mysticism with the passion of love. By this we do not mean the constant interference of the one with the other, whether for the purpose of stimulation, as with the naturalistic religions, or for the purpose of restraint, as with the ethical religions; but we mean that they seem to divide between them a common fund of nervous energy, so that sometimes their manifestations are inextricably confounded, as in certain debased forms of modern Christianity; sometimes they utterly exclude one another; and sometimes, which is the most frequent case of any, the one is transformed into the other, their substantial identity and continuity being indicated very frankly by their use of the same language, the same ritual, and the same aesthetic decoration. And this will show how the decay of religious belief may be accompanied by an outbreak of moral licence, without our being obliged to draw the inference that passion can only be held in check by irrational beliefs, or by organisations whose supremacy is fatal to industrial, political, and intellectual progress. For, if our view of the case be correct, the passion was not really restrained, but only turned in a different direction, and frequently nourished into hysterical excess; so that, with the inevitable decay of theology, it returns to its old haunts, bringing with it seven devils worse than the first. After the220 Crusades came the Courts of Love; after the Dominican and Franciscan movements, the Renaissance; after Puritanism, the Restoration; after Jesuitism, the Regency. Nor is this all. The passion of which we are speaking, when abnormally developed and unbalanced by severe intellectual exercise, is habitually accompanied by delirious jealousy, by cruelty, and by deceit. On taking the form of religion, the influence of its evil associates immediately becomes manifest in the suppression of alien creeds, in the tortures inflicted on their adherents, and in the maxim that no faith need be kept with a heretic. Persecution has been excused on the ground that any means were justifiable for the purpose of saving souls from eternal torment. But how came it to be believed that such a consequence was involved in a mere error of judgment? The faith did not create the intolerance, but the intolerance created the faith, and so gave an idealised expression to the jealous fury accompanying a passion which no spiritual alchemy can purify from its original affinities. It is not by turning this most terrible instinct towards a supernatural object that we should combat it, but by developing the active and masculine in preference to the emotional and feminine side of our nervous organisation.136

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FORE:

This is an important port of call in the Pacific,Where all the mail-steamers

FORE:It was natural that the best methods of interpreting so useful a source of information should be greatly sought after, and that they should be systematised in treatises expressly devoted to the subject. One such work, the Oneirocritica of Artemid?rus, is still extant. It was composed towards the end of the second century, as its author tells us, at the direct and repeated command of Apollo. According to Artemid?rus, the general belief in prophecy and in the existence of providence must stand or fall with the belief in prophetic dreams. He looked on the compilation of his work as the fulfilment of a religious mission, and his whole life was devoted to collecting the materials for it. His good faith is, we are told, beyond question, his industry is enormous, and he even exercises considerable discrimination in selecting and elucidating the phenomena which are represented to us as229 manifestations of a supernatural interest in human affairs. Thus his beliefs may be taken as a fair gauge of the extent to which educated opinion had at that time become infected with vulgar superstition.351

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FORE:Lawrence desired nothing better. In a few minutes the stones lay on the table. The novelist picked them up, and took from his pocket a small file which he coolly rubbed on the facet of two of the larger stones. Maitrank smiled. Any diamond would stand that test. With a grave look, Lawrence handed the stones back--the tested diamonds were dull and flat.V.

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