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FORE:[Pg 74]

FORE:William Stanhope was rewarded for his accomplishment of this treaty with the title of Lord Harrington, and was soon after made Secretary of State. But whilst the English were delighted by the completion of the treaty, the Emperor was enraged by it, and his mortification was doubled by the fact that, when he sought to raise four hundred thousand pounds by a loan in London to supply the want of his Spanish subsidies, the Ministry brought in and rapidly passed a Bill prohibiting loans to foreign Powers, except by a licence from the king under the Privy Seal. The Opposition raised a loud outcry, calling it "a Bill of Terrors," an "eternal yoke on our fellow-subjects," and a "magnificent boon to the Dutch." But Walpole very justly answered, "Shall British merchants be permitted to lend their money against the British nation? Shall they arm an enemy with strength and assist him with supplies?"

FORE:159For a long time the history of the Roman Empire was written by the descendants of its most deadly enemies��by Christian ecclesiastics or by scholars trained under their influence, and by the inheritors of the northern races who overran and destroyed it. The natural tendency of both classes was to paint the vices of the old society in the most glaring colours, that by so doing they might exhibit the virtues of its conquerors and the necessity of their mission in stronger relief. In this respect, their task was greatly facilitated by the character of the authorities from whom their information was principally derived. Horace and Petronius, Seneca and Juvenal, Tacitus and Suetonius, furnished them with pictures of depravity which it was impossible to exaggerate, which had even to be toned down before they could be reproduced in a modern language. No allowance was made for the influence of a rhetorical training in fostering the cultivation of effect at the expense of truth, nor for the influence of aristocratic prejudice in securing a ready acceptance for whatever tended to the discredit of a monarchical government. It was also forgotten that the court and society of Rome could give no idea of the life led in the rest of Italy and in the provinces. Moreover, the contrast continually instituted or implied by these historians was not between the ancient civilisation and the state of things which immediately succeeded it, nor yet between the society of a great capital as it was then, and as it was in the historian��s own time. The points selected for contrast were what was worst in Paganism and what is best in Christianity. The one was judged from the standpoint of courtiers and men of the world,197 embittered by disappointment and familiar with every form of depravity, the other was judged from the standpoint of experience acquired in a college quadrangle, a country parsonage, or a cathedral close. The modern writer knew little enough even about his own country, he knew next to nothing about what morality was in the Middle Ages, and nothing at all about what it still continues to be in modern Italy.