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In the third-class carriages, where the compartments are divided by wooden lattice, among the bundles, the copper jars, and the trunks painted in the gaudiest colours, sit women in showy saree and decked in all their jewels; children in little silk[Pg 59] coats braided with tinsel, and open over their little bare bodies; men with no garment whatever but a loin-cloth or dhouti. There is endless chatter, a perpetual bickering for places, the bewilderment of those who lose themselves, shouts from one end of the station to the other, and in the foreground of the hubbub the incessant cries of the water and sweetmeat sellers.The noise in the dock is maddening. The Customs, the police, the health-officers, all mob the voyager with undreamed-of formalities, such as a paper to be signed declaring that he has but one watch and one scarf-pin, and that their value is in proportion to the wearer's fortune. Then, again, the dispersal of the luggage, which must be fished out at another spot amid the yelling horde of coolies who rush at[Pg 4] the trunks and use the portmanteaus as missiles, till at last we are in the street.
ONE:In an alley of the bazaar girls were lounging in hammocks hung to nails outside the windows, smoking and spitting down on the world below.All along the narrow streets, paved with broad flagstones up and down in low irregular steps, stand the five hundred temples of Benares, and between them houses with carved stone porticoes. The ochre-coloured stone, of which they all are built, is toned in places by a coating of reddish purple, faded by the rain and sun to pale flesh-colour, with an undertone of the yellow wall; and this takes on a glow as of ruby and sunset fires in the watery ripple reflected from the rivera mingling of every hue of intense sunshine, filtering through the awnings spread over the balconiesa glory of repose, tender and clear, which seems to emanate from the objects themselves, and to envelop them in a fine powder of light. THREE:Halting at noon at Kohala, we found a barber in the open street shaving and snipping his customers. In a cage hanging to the bough of a tree above his head a partridge was hopping aboutblack speckled with white, and gold-coloured wings. It had a strident cry like the setting of a saw.

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ONE:Under each plate, a large square cut out of a banana leaf serves as a finger-napkin. Innumerable are the dishes of sweetmeats made with ghee (clarified butter), the scented ices, the highly-coloured[Pg 18] bonbons; while the young couple walk round the rooms, and hang garlands of flowers about the necks of the feasters.
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ONE:
THREE:In the heart of Girgaum, one of the suburbs of Bombay, at the end of a street, under a large areca palm an old man was selling grain and rice in open baskets. A whole flight of bickering sparrows settled on his merchandise, and he looked at them with happy good humour without scaring them away.

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THREE:After passing through the town, all flowery with green gardens, at the end of a long, white, dusty road, where legions of beggars followed me, calling me "Papa" and "Bab," that is to say father and mother, I arrived at the residence of the Gaekwar, the Rajah of Baroda. At the gate we met the palace sentries released from duty. Eight men in long blue pugarees and an uniform of yellow khakee (a cotton stuff), like that of the sepoys, with their guns on their shoulders, looked as if they were taking a walk, marching in very fantastic step. One of them had a bird hopping about in a little round cage that hung from the stock of his gun. Three camels brought up the rear, loaded with bedding in blue cotton bundles.In a coach-house, through which we passed on our way to see the prince's favourite horses with the state carriagesquite commonplace and comfortable, and made at Palitanawas a chigram,[Pg 68] off which its silk cover was lifted; it was painted bright red and spangled with twinkling copper nails. This carriage, which is hermetically closed when the Ranee goes out in it, was lined with cloth-of-gold patterned with Gohel Sheri's initials within a horseshoe: a little hand-glass on one of the cushions, two boxes of chased silver, the curtains and hangings redolent of otto of roses.

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FORE:Past the buildings, and palaces with gardens enclosed behind pierced stonework, and then across fresh green fields full of flowers, under the shade of banyans and palm trees, we reached the temple of the monkeys. This temple, dedicated to the fierce and bloodthirsty goddess Durga, is painted all over of a vivid red colour, blazing in the sunshine with intolerable brightness. Inside the sanctuary a black image of the goddess may be seen, mounted on her lion, and flowers are arranged about her in radiating lines mingled with gold thread, and producing very much the effect of a theatrical sun. In the [Pg 162]forecourt, on the carvings and the roof of the temple monkeys swarm, rushing after each other, fighting for the grains of maize that are thrown to them, and tormenting the wretched mangy dogs that seek refuge in the temple precincts, where they, too, are kept alive by the faithful.

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FORE:Between the cliff-walls of the defile, in a sort of bay, stands Ali Musjid, a little white mosque where travellers tarry to pray.The four sons of the king presently come to a town. They ring at the door of a house inhabited by a woman who, as the little English translation tells us, carries on a foul trade, and Dilbar the dancing-girl appears.

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FORE:We stopped at a bungalow by a creek of the Jellum that was paved with broad lotus-leaves, among which the buds were already opening their pink hearts.

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FORE:So at last the door was opened.The rock is girt with a belt of walls, and in the citadel, besides Mandir, with its outbuildings and tanks, there is a whole town of palaces and temples, which are being demolished little by little to make way for barracks.

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FORE:The ripe rice, in golden ears, is cut with sickles; a row of women in red gather it into sheaves, which men carry on their back, at once, to the next village, and there it is threshed out forthwith on floors but just swept.

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FORE:Grain was now at five times the usual price, and would continue to rise till the next harvest-time. Official salaries and the wages of the poor remained fixed, and misery was spreading, gaining ground on all sides of the devastated districts.

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In the third-class carriages, where the compartments are divided by wooden lattice, among the bundles, the copper jars, and the trunks painted in the gaudiest colours, sit women in showy saree and decked in all their jewels; children in little silk[Pg 59] coats braided with tinsel, and open over their little bare bodies; men with no garment whatever but a loin-cloth or dhouti. There is endless chatter, a perpetual bickering for places, the bewilderment of those who lose themselves, shouts from one end of the station to the other, and in the foreground of the hubbub the incessant cries of the water and sweetmeat sellers.The noise in the dock is maddening. The Customs, the police, the health-officers, all mob the voyager with undreamed-of formalities, such as a paper to be signed declaring that he has but one watch and one scarf-pin, and that their value is in proportion to the wearer's fortune. Then, again, the dispersal of the luggage, which must be fished out at another spot amid the yelling horde of coolies who rush at[Pg 4] the trunks and use the portmanteaus as missiles, till at last we are in the street.
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There is a very small and simple niche against the wall of a larger building, and in this, without even a railing to protect it, stands the image of a goddess robed in silk embroidered in gold; and in[Pg 78] such another little recess, not far away, is the sister of this divinity, also dressed in magnificent stuffs, renewed by the faithful at each high festival.[Pg 57]Japanese girls, too, in every possible hue, with piles of tinsel and flowers above their little flat faces all covered with saffron and white paint; little fidgeting parrakeets flitting from window to window, and calling to the people in the street in shrill, nasal tones.At the entrance into one of the chapels is the trunk of an Akshai bar or b? tree, a kind of fig such as the Buddhists place in front of their sanctuaries. The tree is living in the subterranean[Pg 185] vault, and after thrusting its head through the heavy layer of stones forming the roof of the temple, it spreads its branches under the light of day. Endless absurd legends have grown up about the mystery of this tree, which is said to be no less than twenty centuries old; and my guide, who talks aloud in the presence of the idols he despises, being a Mohammedan, bows reverently to the tree and murmurs, "That is sacred; God has touched it."
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