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The glowing enthusiasm of Plato is, however, not entirely derived from the poetic traditions of his native city; or perhaps we should rather say that he and the great writers who preceded him drew from a common fount of inspiration. Mr. Emerson, in one of the most penetrating criticisms ever written on our philosopher,129 has pointed out the existence of two distinct elements in the Platonic Dialoguesone dispersive, practical, prosaic; the other mystical, absorbing, centripetal. The American scholar is, however, as we think, quite mistaken when he attributes the second of these tendencies to Asiatic influence. It is extremely doubtful whether Plato ever travelled farther east than Egypt; it is probable that his stay in that country was not of long duration; and it is certain that he did not acquire a single metaphysical idea from its inhabitants. He liked their rigid conservatism; he liked their institution of a dominant priesthood; he liked their system of popular education, and the place which it gave to mathematics made him look with shame on the swinish ignorance of his own countrymen in that respect;130 but on the whole he classes them among the races exclusively devoted to money-making, and in aptitude for philosophy he places them far below the Greeks. Very different were the impressions brought home from his visits to Sicily and204 Southern Italy. There he became acquainted with modes of thought in which the search after hidden resemblances and analogies was a predominant passion; there the existence of a central unity underlying all phenomena was maintained, as against sense and common opinion, with the intensity of a religious creed; there alone speculation was clothed in poetic language; there first had an attempt been made to carry thought into life by associating it with a reform of manners and beliefs. There, too, the arts of dance and song had assumed a more orderly and solemn aspect; the chorus received its final constitution from a Sicilian master; and the loftiest strains of Greek lyric poetry were composed for recitation in the streets of Sicilian cities or at the courts of Sicilian kings. Then, with the rise of rhetoric, Greek prose was elaborated by Sicilian teachers into a sort of rhythmical composition, combining rich imagery with studied harmonies and contrasts of sense and sound. And as the hold of Asiatic civilisation on eastern Hellas grew weaker, the attention of her foremost spirits was more and more attracted to this new region of wonder and romance. The stream of colonisation set thither in a steady flow; the scenes of mythical adventure were rediscovered in Western waters; and it was imagined that, by grasping the resources of Sicily, an empire extending over the whole Mediterranean might be won. Perhaps, without being too fanciful, we may trace a likeness between the daring schemes of Alcibiades and the more remote but not more visionary kingdom suggested by an analogous inspiration to the idealising soul of Plato. Each had learned to practise, although for far different purposes, the royal art of Socratesthe mastery over mens minds acquired by a close study of their interests, passions, and beliefs. But the ambition of the one defeated his own aim, to the destruction of his country and of himself; while the other drew into Athenian thought whatever of Western force and fervour was needed for the accomplishment of its205 imperial task. We may say of Plato what he has said of his own Theaettus, that he moves surely and smoothly and successfully in the path of knowledge and inquiry; always making progress like the noiseless flow of a river of oil;131 but everywhere beside or beneath that placid lubricating flow we may trace the action of another current, where still sparkles, fresh and clear as at first, the fiery Sicilian wine.

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According to Aristotle, the Heracleitean flux was inconsistent with the highest law of thought, and made all predication impossible. It has been shown that the master himself recognised a fixed recurring order of change which could be affirmed if nothing else could. But the principle of change, once admitted, seemed to act like a corrosive solvent, too powerful for any vessel to contain. Disciples were soon found who pushed it to extreme consequences with the effect of abolishing all certainty whatever. In Platos time it was impossible to argue with a Heracleitean; he could never be tied down to a definite statement. Every proposition became false as soon as it was uttered, or rather before it was out of the speakers mouth. At last, a distinguished teacher of the school declined to commit himself by using words, and disputed exclusively in dumb show. A dangerous speculative crisis had set in. At either extremity of the Hellenic world the path of scientific inquiry was barred; on the one hand by a theory eliminating non-existence from thought, and on the other hand by a theory identifying it with existence. The26 luminous beam of reflection had been polarised into two divergent rays, each light where the other was dark and dark where the other was light, each denying what the other asserted and asserting what the other denied. For a century physical speculation had taught that the universe was formed by the modification of a single eternal substance, whatever that substance might be. By the end of that period, all becoming was absorbed into being at Elea, and all being into becoming at Ephesus. Each view contained a portion of the truth, and one which perhaps would never have been clearly perceived if it had not been brought into exclusive prominence. But further progress was impossible until the two half-truths had been recombined. We may compare Parmenides and Heracleitus to two lofty and precipitous peaks on either side of an Alpine pass. Each commands a wide prospect, interrupted only on the side of its opposite neighbour. And the fertilising stream of European thought originates with neither of them singly, but has its source midway between.

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THREE: I would have you consider that he who appears to you to be the worst of those who have been brought up in laws and humanities would appear to be a just man and a master of justice if he were to be compared with men who had no education, or courts of justice, or laws, or any restraints upon them which compelled them to practise virtuewith the savages, for example, whom the poet Pherecrates exhibited on the stage at the last years Lenaean festival. If you were living among men such as the man-haters in his chorus, you would be only too glad to meet with Eurybates and Phrynondas, and you would sorrowfully long to revisit the rascality of this part of the world.68Prout tapped the pile of papers significantly.

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THREE:"Because it wasn't there when he passed, Prout," said a quick voice that caused the detective to turn with a start. "There was a confederate, of course. Nothing easier than for the confederate to listen for the officer's footsteps and put out the gas till he had gone by. Other people didn't matter."

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TWO:"If my brain gives way now," she muttered, "if my reason plays me false now even for a day I--but I dare not think of it. Well, what do you want?"

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I had expected it and believed the reports, but it hurt all the same. I had had intercourse with German soldiers almost exclusively; but that gave223 me a much better opportunity for observing their conduct, which roused in me a deep sympathy for the poor, oppressed Belgian people. That was why I was so sorry to hear of the fall of Antwerp, although I was not discouraged. Right would triumph, and the day come when the Belgian nation would shake off the foreign yoke of tyranny, and repair in peace and prosperity, under the sagacious rule of their king, what barbarians destroyed and pulled down."Come along then," she said gaily. "I know I am a bad mother.""She hopes to be able to render further services to the populace, thanks to her knowledge of German, and stays on,84 occupying her time with charitable work. A respectful salute is due to this courageous compatriot."
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