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About ten miles out from Yokohama the party turned from the Tokaido, and took a route through the fields. They found the track rather narrow in places; and on one occasion, when they met a party in jin-riki-shas, it became necessary to step to the ground to allow the vehicles to be lifted around. Then, too, there had been a heavy rainthe storm that cut short their visit to Tokio; and in some places the road had been[Pg 164] washed out so that they were obliged to walk around the breaks. Their journey was consequently somewhat retarded; but they did not mind the detention, and had taken such an early start that they had plenty of time to reach Enoshima before dark. They met groups of Japanese peasants returning home from their work; and in every instance the latter made way for the strangers, and stood politely by the roadside as the man-power carriages went rolling by. Frank wanted to make sketches of some of the groups, and was particularly attracted by a woman who was carrying a teapot in one hand and a small roll or bundle under her other arm. By her side walked a man carrying a couple of buckets slung from a pole, after the fashion so prevalent in Japan and China. He steadied the pole with his hands, and seemed quite indifferent to the presence of the foreigners. Both were dressed in loosely fitting garments, and their feet were shod with sandals of straw. The Japanese sandal is held in place by two thongs that start from near the heel on each side and come together in front. The wearer inserts the thong between the great toe and its neighbor. When he is barefooted this operation is easily performed; and, in order to accommodate his stockinged feet to the sandal, the Japanese stocking has a separate place for the "thumb-toe," as one of them called the largest of his "foot-fingers." The foot of the Japanese stocking closely resembles the mitten of America, which young women in certain localities are said to present to discarded admirers.

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TWO:"The conditions of the contract were that Ward should raise a force of fifty Malays, and undertake the capture of a walled city having a garrison of four thousand rebels. If he succeeded, he was to have a certain sum of moneyI think it was ten thousand dollarsand was then to raise a force of one thousand Chinese with twenty-five foreign officers, and was to have command of this army for the purpose of suppressing the rebellion.

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FORE:As nearly as can be ascertained the first European who landed on Japanese[Pg 307] soil was Mendez Pinto, a Portuguese who combined the occupations of merchant and pirate in such intimate relations that it was not always easy for him to determine where the one ended and the other began. He has been greatly slandered, and his name has an ignoble place in history, as that of a champion liar. The fact is, that the stories he told on his return to Europe, and which caused him to be called "The Mendacious," were substantially correctquite as much so as those of Marco Polo, and far more than the narrations of Sir John Mandeville. Pinto came with two companions to the island of Tanegashima in 1542, and, as might be expected, they were great curiosities. Even more curious were the fire-arms they carried; and they were invited to visit the Daimio of Bungo, and bring their strange weapons with them. They did so, and taught the natives how to make guns and powder, which soon became generally used throughout Japan. To this day fire-arms are frequently called "Tanegashima," after the island where Pinto landed with the first of these weapons. Christianity followed closely on the track of the musket. The adventurers returned with a profit of twelve hundred per cent. on their cargo. Their success stimulated others, and in 1549 two Portuguese missionaries, one of them being Francis Xavier, landed in Japan, and began the work of converting the heathen. Xavier's first labors were in Satsuma, and he afterwards went to Kioto and other cities. Personally he never accomplished much, as he could not speak the language fluently, and he remained in the country only a few years. But he did a great deal to inspire others; numbers of missionaries flocked to Japan, and it is said that thirty years after Xavier landed on the soil there were two hundred churches, and a hundred and fifty thousand native Christians. At the time of the highest success of the missionaries it is estimated that there were not less than half a million professing Christians in Japan, and perhaps another hundred thousand who were nominally so, though their faith was not regarded as[Pg 308] more than "skin deep." Among the adherents of the new religion there were several Daimios, and a great number of persons occupying high social and official positions. Some of the Daimios were so zealous that they ordered their people to turn Christians whether they wished it or not; and one of them gave his subjects the option of being baptized or leaving the country within twenty-four hours.

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This was true: the sermon on the duty of thankfulness had been short though joyous, and there was no Litany. Mrs Keeling had already congratulated herself on that, for she would have time to rest well before lunch and perhaps see Alice when she had rested. But when after a few more gracious remarks, she found herself in the hall, she did not immediately go to her boudoir to rest. Perhaps some little noise from the library, only half-consciously heard, caused her to pause, and then, Mrs Fysons unforgotten remark occurring to her, she went to that door and opened it. Her husband, whom she supposed to be at the cathedral, was standing in front of the fire.He paused.I can assure you of that.Ten minutes later it had risen a few hundredths of a degree. The rise was small, but it was a rise. In another ten minutes another gain was perceptible.
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