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Another sanctuary holds an idol made of seven metals mingled to a pale golden hue. The statue is loaded with jewellery of silver and precious stones. On its head is a fan-shaped diadem starred with rubies. The walls and columns, of a dull purple, are decorated with gaudy mosaic of scraps of looking-glass set in brass along the lines of the mouldings.

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Beyond a wide valley that lay far beneath us a mountain-range gleamed softly in the blue distance, starry and sapphire-hued above rising levels of delicate green. Here, in the fresher air, floated the fragrance of mosses and alpine flowers, and above the[Pg 127] cascades falling in showers we could see the tangle of climbing plants, ferns, orchids, and hibiscus, a swaying curtain all woven of leaves and blossoms.
  • ONE: TWO:

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  • ONE:There are closed carriages, victorias, vehicles with a red canopy drawn by oxen, the shafts set at an angle. The drivers bawl, shout to the porters, fight for the fare with their whips, while, overhead, kites and hawks wheel incessantly, uttering a plaintive cry. TWO:HYDERABAD

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  • ONE: TWO:The ancient palace of the kings of Lahore. Amid the ruins there is a mosque of red stone flowered[Pg 236] with white marble, the cupola of a material so milky that it might be jade; and the structure is mirrored in a pool of clear water, dappled with sun-sparks over the rose-coloured stones at the bottom.The little palace of Nilam Bagh, panelled inside throughout with carved wood, looks like a jewel-casket dropped in a vast park of green shade and[Pg 85] broad lawns. Rawl Shri Bhaosinhji, Rajah of Bhawnagar, is very young, almost a child, and still very shy, dressed in the European fashion in a long grey overcoat, with a voluminous turban of turquoise-blue gauze.

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  • ONE: TWO:My friend Captain McT, with whom I stayed, had a house with a peaked, reed-thatched roof. Round the verandah where we slept at night hung festoons of jasmine and bougainvillea. Bamboos, ph?nix, and curtains of creepers at the end of the lawn made a wall of verdure, fresh and cool; and through this were wafted the perfumes shed on the airthe scent of roses and verbena, of violet[Pg 290] or of rosemary, according to the side whence the wind blew, mingling with that of the amaryllis and honeysuckle in bloom close at hand. And in this quiet garden, far from the bazaar where the darboukhas were twanging, birds sang all night, and the fireflies danced in mazes from flower to flower.

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  • ONE:Below one of the palaces is a huge statue of Vishnu Bhin in a reclining attitude, daubed with ochre, the face flesh-colour and white; a statue which is carried away every year by the floods and restored every year in its pristine grossness. TWO:

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THREE:A garden of roses and lilies was the dwelling-place of a very ancient fakir, who had taken a vow[Pg 163] to live naked, and only put on a loin-cloth when ladies were expected. He was venerated by all, yes, even by Abibulla, who knelt before him, touched the holy man's feet and then his own forehead. The old fellow was surrounded by pilgrims wearing wreaths of flowers round their neck; he came to meet me, took me by the hand, and led me under the shade of a kiosk, where he showed me a large book he had written, containing an account of the joys and ecstasies of his life of asceticism and prayer. This old man had a magnificent brow, and the deep gaze of his kind, smiling eyes was fine in a face puckered with a thousand wrinkles. Infinite calm and peace characterized this happy soula naked man in the midst of flowers.
THREE:In the evening, lamps shining out through latticed windows lighted the faithful in their pious gymnastics. A moollah's chant in the distance rose high overhead, and very shrill, and in the darkness the stars shed pale light on the tombstones mirrored in the black water; a plaintive flute softly carried on the sound of the priests' prayers. Down the dark streets the folk, walking barefoot without a sound, and wrapped in white, looked like ghosts.

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THREE:The palace of the Rajah of Nagpoor, with its two towers, overlooks the river from above a broad stairway. A balcony quite at the top is supported on a massive cornice lightly carved into acanthus leaves. The damp has subdued the red colour of the building, fading it especially at the base, and from a distance it might be fancied that a veil of thin gauze had been hung over the palace, and fastened beneath the carved parapet.The subterranean passage leading from the empress's rooms to the mosque, has in the roof a thick flagstone that admits a subdued glimmer as through amber or honey, lighting up all one end of the dark corridor.

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THREE:The god having been placed in the shrine, which was enormously heavy, and took a hundred men to carry it, the procession set out. First two drums, then some children burning coloured fire and whirling fireworks round above their heads. Three oxen with housings of velvet, richly embroidered in gold, carried tom-tom drummers, and behind them came the priests and the god, hardly visible among the lights and flowers on the shrine. A breath of awe fell on the crowd as the divinity came by; they bowed in adoration with clasped hands and heads bent very low.

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THREE:

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FORE:Inside the mausoleum numberless lustres hang from the roof, and fine large standing lamps with crystal pendants burn round two tombs covered with antique hangings and wreathed with jasmine; beneath these lie the two last kings of Oudh. Small models of two famous mosques, one in gold and one in silver, are placed on the tombs, round which a whole regiment of obsequious moollahs and beggars mount guard. On the walls childish paintings, representing scenes of the Anglo-Indian conflict, alternate with mirrors in gilt frames, and silk standards exquisitely faded, embroidered with dim gold and silver, and surmounted by tridents.
FORE:Beyond these ruins, at the end of a long avenue bordered with tamarind trees, beyond an artificial lake, is the tomb of Shah Alam. A wide marble court; to the right a mosque with three ranks of columns; above, a massive roof crowned with a[Pg 56] bulbous dome, flanked by fragile minarets. The fountain for ablutions in the midst of the court is surmounted by a marble slab supported on slender columns. To the left, under the shade of a large tree, is the mausoleum of marble, yellow with age, looking like amber, the panels pierced with patterns of freer design than goldsmith's work.
FORE:The baboo who has lost caste and been half-civilized in the Anglo-Indian colleges, is always the middleman between the Government and the poor; and he, barefaced and with no pretence of concealment, took twenty per cent. of the wages he was supposed to pay the labourers. And there were none but baboos to superintend the poorhouses and the famine-camps. It is said that during the previous famine some made fortunes of six to eight lacs of rupees (the lac is 10,000).
FORE:One old man, indeed, bowed so low that he fell into the water, and all the worshippers shouted with laughter.[Pg 231]
FORE:Outside Bombay, at the end of an avenue of tamarind trees, between hedges starred with lilac and pink, we came to Pinjerapoor, the hospital for animals. Here, in a sanded garden dotted with shrubs and flowers, stand sheds in which sick cows, horses and buffaloes are treated and cared for.[Pg 26] In another part, in a little building divided into compartments by wire bars, poor crippled dogs whined to me as I passed to take them away. Hens wandered about on wooden legs; and an ancient parrot, in the greatest excitement, yelled with all his might; he was undergoing treatment to make his lost feathers grow again, his hideous little black body being quite naked, with its large head and beak. In an open box, overhung with flowering jasmine, an Arab horse was suspended to the beams of the roof; two keepers by his side waved long white horsehair fans to keep away the flies. A perfect crowd of servants is employed in the care of the animals, and the litter is sweet and clean.Fakirs, holding out their begging-bowls as they squatted round an opening in the ground, showed that it was the entrance to a temple; a few steps down, a long corridor with little niches on each side, and then hall after hall full of grimacing gods, lighted up by our guide's torch, till at last we reached an immense vault where impenetrable darkness filled the angles lost in a labyrinth of arcades converging to some mystery. Here all the Hindoo gods, carved in stone, have been crowded together, with their horrible contortions, their stolid beatitude, their affected grace; and in their midst is a huge idol, hacked with a great cut by Aurungzeeb, the Moslem emperor, at the time of his conquest. Suddenly all about us was a crowd of Brahmins, appearing from what dark corners we could not discover. They looked nasty and half asleep, and vanished at once with a murmur of whispered speech that hung about the galleries in an echo.
FORE:
FORE:Down in the streets the houses looked ghostly blue in the moonlight, the cross roads, lighted with the warmer glow of a few lamps in red paper shades, alternating with the black darkness, in which it was just possible to discern cows and goats lying on the ground.
FORE:Far up the hill, and for a long time, the clanging brass and sharp cries followed me on my way all through the afternoon, and I could picture the dancing women, the Lama under his gleaming brass hat, turning his praying-wheel beneath his bower of branches and papers fluttering in the wind; and[Pg 150] not till dark did the whole party break up and go back to Darjeeling; the poorer women, on foot, all a little tipsy, danced a descending scale that ended occasionally in the ditch; the richer ladies, in thin dark satin robes with wide sleeves all embroidered in silk and gold, and their hair falling in plaits from beneath a fillet of red wood studded with large glass beads, fitting tightly to the head, rode astride on queer little horses, mostly of a dirty yellow colour, that carried them at a brisk amble. Their husbands, extremely attentive, escorted the dames, some of whom gave noisy evidence of the degree of intoxication they had reached. The least blessed had but one husband, or perhaps two; but the more fortunate had a following of as many as six eager attendants, whom they tormented with incessant scolding.
FORE:

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The people came back to the dancing, which went on till daylight. The music could be heard in the distance, drowned from time to time by the yelling of the jackals or the watchman's call, and it was not till daybreak that the drumming ceased.In the shops the salesmen, to weigh their merchandise, had a strange collection of curious weightsdumps, rings, balls of copper, iron, or lead, stamped or inlaid with symbols and flowers; fragments of spoons to make up too light a weight, even pieces of wood; and they used them all with perfect readiness and never made a mistake.In one of the inmost circles, a sacred elephant had gone must, breaking his ropes, and confined now by only one leg. The chains fastened round his feet as soon as he showed the first symptoms of madness were lying broken in heaps on the ground. The brute had demolished the walls of his stable and then two sheds that happened to be in his way; now he was stamping a dance, every muscle in incessant motion, half swallowing his trunk, flinging straw in every direction, and finally heaping it on his head. A mob of people stood gazing from a distance, laughing at his heavy, clumsy movements; at the least step forward they[Pg 113] huddled back to fly, extending the circle, but still staring at the patient. In an adjoining stable were two more elephants very well cared for, the V neatly painted in red and white on their trunks, quietly eating and turning round only at the bidding of the driver; but one of them shed tears.Legends have gathered round the Taj Mahal as about every old building in India, and this one seems to me not impossible in its barbarity.In a jungle we now see Tazulmulook banished and solitary, and he relates his woes.
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