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Socrates was, before all things, an Athenian. To under126stand him we must first understand what the Athenian character was in itself and independently of disturbing circumstances. Our estimate of that character is too apt to be biassed by the totally exceptional position which Athens occupied during the fifth century B.C. The possession of empire developed qualities in her children which they had not exhibited at an earlier period, and which they ceased to exhibit when empire had been lost. Among these must be reckoned military genius, an adventurous and romantic spirit, and a high capacity for poetical and artistic productionqualities displayed, it is true, by every Greek race, but by some for a longer and by others for a shorter period. Now, the tradition of greatness does not seem to have gone very far back with Athens. Her legendary history, what we have of it, is singularly unexciting. The same rather monotonous though edifying story of shelter accorded to persecuted fugitives, of successful resistance to foreign invasions, and of devoted self-sacrifice to the State, meets us again and again. The Attic drama itself shows how much more stirring was the legendary lore of other tribes. One need only look at the few remaining pieces which treat of patriotic subjects to appreciate the difference; and an English reader may easily convince himself of it by comparing Mr. Swinburnes Erechtheus with the same authors Atalanta. There is a want of vivid individuality perceptible all through. Even Theseus, the great national hero, strikes one as a rather tame sort of personage compared with Perseus, Heracls, and Jason. No Athenian figures prominently in the Iliad; and on the only two occasions when Pindar was employed to commemorate an Athenian victory at the Panhellenic games, he seems unable to associate it with any legendary glories in the past. The circumstances which for a long time made Attic history so barren of incident are the same to which its subsequent importance is due. The relation in which Attica stood to the rest of Greece was somewhat similar to the relation in127 which Tuscany, long afterwards, stood to the rest of Italy. It was the region least disturbed by foreign immigration, and therefore became the seat of a slower but steadier mental development. It was among those to whom war, revolution, colonisation, and commerce brought the most many-sided experience that intellectual activity was most speedily ripened. Literature, art, and science were cultivated with extraordinary success by the Greek cities of Asia Minor, and even in some parts of the old country, before Athens had a single man of genius, except Solon, to boast of. But along with the enjoyment of undisturbed tranquillity, habits of self-government, orderliness, and reasonable reflection were establishing themselves, which finally enabled her to inherit all that her predecessors in the race had accomplished, and to add, what alone they still wanted, the crowning consecration of self-conscious mind. There had, simultaneously, been growing up an intensely patriotic sentiment, due, in part, to the long-continued independence of Attica; in part, also, we may suppose, to the union, at a very early period, of her different townships into a single city. The same causes had, however, also favoured a certain love of comfort, a jovial pleasure-seeking disposition often degenerating into coarse sensuality, a thriftiness, and an inclination to grasp at any source of profit, coupled with extreme credulity where hopes of profit were excited, together forming an element of prose-comedy which mingles strangely with the tragic grandeur of Athens in her imperial age, and emerges into greater prominence after her fall, until it becomes the predominant characteristic of her later days. It is, we may observe, the contrast between these two aspects of Athenian life which gives the plays of Aristophanes their unparalleled comic effect, and it is their very awkward conjunction which makes Euripides so unequal and disappointing a poet. We find, then, that the original Athenian character is marked by reasonable reflection, by patriotism, and by a tendency towards self-seeking128 materialism. Let us take note of these three qualities, for we shall meet with them again in the philosophy of Socrates.

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"And I shall never go till I can make some arrangements for Mamie," Hetty said. "Of course the secret cannot be kept much longer, and then I suppose everything will be seized by the creditors. But even the servants are in the dark as yet."
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TWO:"My dearest girl, what is the matter?" he asked.Now, it is a remarkable fact, and one as yet not sufficiently attended to, that a metaphysical issue first raised between the Platonists and Aristotle, and regarded, at least by the latter, as of supreme importance for philosophy, should have been totally neglected at a time when abundant documents on both sides were open to consultation, and taken up with passionate eagerness at a time when not more than one or two dialogues of Plato and two or three tracts of Aristotle continued to be read in the western world. Various explanations of this singular anomaly may be offered. It may be said, for instance, that after every moral and religious question on which the schools of Athens were divided had been closed by the authoritative ruling of Catholicism, nothing remained to quarrel over but points too remote or too obscure for the Church to interfere in their decision; and that these were accordingly seized upon as the only field where human intelligence could exercise itself with any approach to freedom. The truth, however, seems to be that to take any interest in the controversy between Realism and Nominalism, it was first necessary that European thought as a whole should rise to a level with the common standpoint of their first supporters. This revolution was effected by the general adoption of a monotheistic faith.

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It was not, however, by its legendary beliefs that the living power of ancient religion was displayed, but by the study and practice of divination. This was to the Greeks and Romans what priestly direction is to a Catholic, or the interpretation of Scripture texts to a Protestant believer. And the Stoics, in their anxiety to uphold religion as a bulwark of morality, went entirely along with the popular superstition; while at the same time they endeavoured to reconcile it with the universality of natural law by the same clumsily rationalistic methods that have found favour with some modern scientific defenders of the miraculous. The signs by which we are enabled to predict an event entered, they said, equally with the event itself, into the order of Nature, being either connected with it by direct causation, as is the configuration of the heavenly bodies at a mans birth with his after fortunes, or determined from the beginning of the world to precede it according to an invariable rule, as with the indications derived from inspecting the entrails of sacrificial victims. And when sceptics asked of what use was15 the premonitory sign when everything was predestined, they replied that our behaviour in view of the warning was predestined as well.36So I thought that I might chance it. The house was some distance from the station, near the railway line; opposite stood a sort of goods station guarded by six soldiers. Before entering the house I had a chat with them, for I thought that if I explained my position and told them that the commanding officer gave me permission to pass the night in that house, I should be much safer if anything should happen during the night, because they knew then that they had to deal with a neutral journalist. They might moreover warn me should the fire that was raging all around reach that house. So I told the whole story to these fellows, who were also more than half drunk, showed them my passports, gave them some cigars, and after a friendly chat went123 to the old man who was to put me up for the night."Because I am amused, because I am greatly amused. You are wasting your time and all your pretty schemes there. The name of a firm means nothing in business nowadays. I have a different name in every capital in Europe. Also I have another different name in New York. For instance, my firm is called Ernstein and Co., of 149, Broadway. Ah, ah!""Every bit of it. Gordon, put your ear down close to me. They were going to murder that poor old man in the garden. It took all my courage and all my nerve to appear at that moment, because they might have done me a mischief also."
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