ONE:Yet if teleology was, in some respects, a falling-off from the rigid mechanicism first taught by the pre-Socratic schools and then again by the Cartesian school, in at least one respect it marked a comparative progress. For the first attempts made both by ancient and modern philosophy to explain vital phenomena on purely mechanical principles were altogether premature; and the immense extension of biological knowledge which took place subsequently to both, could not but bring about an irresistible movement in the opposite direction. The first to revive teleology was Leibniz, who furnished a transition from the seventeenth to the eighteenth century by his monadology. In this, Atomism is combined with Aristotelian ideas, just as it had previously been combined with Platonic ideas by Descartes. The movement of the atoms is explained by their aspiration after a more perfect state instead of by mechanical pressure. But while Leibniz still relies on423 the ontological argument of Descartes to prove the existence of God, this was soon abandoned, along with the cosmological argument, for the argument from design, which was also that used by the Stoics; while in ethics the fitness of things was substituted for the more mechanical law of self-preservation, as the rule of conduct; and the subjection of all impulse to reason was replaced by the milder principle of a control exercised by the benevolent over the malevolent instincts. This was a very distinct departure from the Stoic method, yet those who made it were more faithful to teleology than Stoicism had been; for to condemn human feeling altogether was implicitly to condemn the work of Nature or of God.Accordingly, on the 5th of June, the queen proceeded to the House of Lords, and stated in a long speech the terms on which it was proposed to make the peace with Francenamely, that Louis XIV. should acknowledge the Protestant succession and remove the Pretender out of France; that Philip should renounce the Crown of Spain[5], should that of France devolve on him; and that the kings of both France and Spain should make solemn engagements for themselves and their heirs that the two kingdoms should never be united under one crown; that Newfoundland, with Placentia, Hudson's Bay, Nova Scotia, or Acadia, as it was then termed by the French, as well as Gibraltar, Port Mahon, and the whole island of Minorca, should be ceded to England; that the Spanish Netherlands, Naples, Sardinia, the Duchy of Milan, and the places on the Tuscan coast, formerly belonging to Spain, should be yielded to Austria, the appropriation of Sicily being not so far determined; that France would make the Rhine the barrier of the Empire, yielding up all places beyond it, and razing the fortresses on the German side as well as in the river; that the barriers of Savoy, the Netherlands, and Prussia, should be made satisfactory to the Allies. The Electoral dignity was to be acknowledged in the House of Hanover.
FORE:There, neatly arranged, was the row of chewed bits of gum!
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