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ONE:

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THREE:TUTICORIN
One morning, when Gregor Samsa woke from troubled dreams
THREE:
One morning, when Gregor Samsa woke from troubled dreams

THREE:In the further room were four sufferers past all hope: one in the anguish of delirium that made him cry out the same words again and again, in a hoarse voice that was growing fainter. He was held by two attendants. Another lay with chattering teeth; a third was struggling violently, hidden under his coverlet; the fourth seemed unconscious, apathetic.
One morning, when Gregor Samsa woke from troubled dreams
THREE:
One morning, when Gregor Samsa woke from troubled dreams

THREE:A large building of red and white stone, with spacious arcades and a central dome, as vast as a cathedral, stands at the angle of two avenues��the[Pg 6] railway terminus; and a great market of iron and glass��Crawford Market. Here are mountains of fruit, greenery, and vegetables of every colour and every shade of lustre; and a flower garden divides the various market sheds, where little bronze coolies, in white, scarcely clad, sell oranges and limes.
One morning, when Gregor Samsa woke from troubled dreams
THREE:In the town camels were harnessed to a sort of carriage like a hut perched on misshapen wheels, and rumbling slowly through the streets, seeming very heavy at the heels of the big beast with its shambling gait.
One morning, when Gregor Samsa woke from troubled dreams

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ONE:By the roadside came two figures tottering along, and then, turning to look at me, showed me the horror of their shrivelled bodies, their dimmed eyes��all that seemed alive in those drawn faces of skin and bone��the jaw stiffened in a skull-like grimace; victims of the famine, who had come from the Central Provinces where there had been no rain for two years, and where everything was dying. This couple were making their way to a poorhouse hard by. They had come from a village in Bundelkund, whence all the inhabitants had fled��themselves the sole survivors of a family of eighteen souls. First the children died, then the very old folks. These two had kept themselves alive on what had been given them on the way, but immigrants soon were too many in the districts unvisited by famine, and ere long they could get nothing; then they fed on roots, on what they[Pg 191] could steal from fields or garden-plots, or found left to rot, scorned even by the beasts.

THREE:As we went further south Moslem tombs became more and more rare; the lingam was to be seen here and there among the rice-fields: a gross idol made of stone and looking like a landmark, set up under a tree or sheltered by a little kiosk. Soon temples of Vishnu were seen, raising their[Pg 104] pyramidal piles of ten stories to the sky. Amid the cool shade of palms and bamboos, close to each temple, was a fine tank with steps all round it; and surrounded by this magnificence of architecture and vegetation Hindoos might all day be seen bathing, dwellers in hovels of plaster or matting, sometimes in mere sheds supported on sticks, within the shadow of the splendid building full of treasure, in which the god is enshrined.
He lay on his armour-like back, and if he lifted his head a little he could see his brown belly, slightly domed and divided by arches into stiff sections

THREE:
He lay on his armour-like back, and if he lifted his head a little he could see his brown belly, slightly domed and divided by arches into stiff sections

THREE:
He lay on his armour-like back, and if he lifted his head a little he could see his brown belly, slightly domed and divided by arches into stiff sections

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He lay on his armour-like back, and if he lifted his head a little he could see his brown belly, slightly domed and divided by arches into stiff sections

ONE:A fortified wall encloses Lashkar, the residence of the Maharajah of Gwalior; the bridges, which form part of the enclosure crossing the river that flows through the estate, have thick bars filling up the arches.

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FORE:

FORE:"It is made at thirty-five, twenty, fifteen rupees."

FORE:At the back of the shops, which lie lower than the street, we could see men trampling in vats all[Pg 261] day long; they were stamping and treading on old woollen shawls, fulling them to take off the shiny traces of wear, to sell them again as new goods.

FORE:

FORE:[Pg 27]Two or three thousand haggard and fleshless beings were digging or carrying earth to form an embankment for a railway or a road. With arms scarcely thicker than the handles of the tools they wielded, the labourers gasped in the air, tired in a minute, and pausing to rest in spite of the abuse of the overseers. Emaciated women, so small in their tattered sarees, carried little baskets on their heads containing a few handfuls of earth, but which they could scarcely lift. One of them, wrinkled and shrunken, looked a hundred years old tottering under her load; on reaching the spot where she was to empty out the soil, she leaned forward a little and let the whole thing fall, indifferent to the dust which covered her and filled her mouth and eyes; and after taking breath for a moment, off she went again as if walking in her sleep.

FORE:And on the man's replying that he would try, the sultan, who chose that the monument should have no rival, caused the architect to be thrown into the Jumna on the spot, where he was dashed to pieces at the foot of his masterpiece, which remains unique.

FORE:A palankin, hung with heavy red curtains, went by very quickly, borne by five men. They chanted a sort of double-quick march, marking the time with a plaintive sigh and a slight bend of the knees, which gave their pace the appearance of a dance, the litter swaying very gently.

FORE:We left Rawal Pindi in a tonga. The night was black, the carriage had no lamps; but now and again, at the sound of the driver's horn, dark masses��baggage camels, scarcely distinguishable in the gloom��made way for us to go past at a gallop.

FORE:High on a hill, one with the rock, are built the temples, up to which is a flight of steps hewn in the stone itself. At every stage, or nearly, are little shrines with images of Ganesa, the elephant-headed god, or of Ananta, the sacred serpent, decked with flowers, the mindi flower, which has[Pg 108] a strong scent of pepper. In some places the whole temple, as vast as a cathedral, is hewn out of the hillside; the columns in elaborate and intricate patterns, the niches and altars wrought with inconceivable toil and patience, not a scrap added or stuck on. In the dim distance is a huge red statue of Siva, wreathed with flowers.

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ONE:Yellow palaces, mirrored as gold in the luminous waters of the Ganges, came into view; cupolas quivering with dazzling lustre against the intense sky��and then the whole city vanished. Nothing was to be seen but a suburb of shabby buildings, the commonplace railway station crowded by a Burmese pilgrimage of Buddhists come from so far��who knows why?��to the holy Indian city. Yellow priests and white doll-like figures dragging bundles that fell open, dropping the most medley collection of objects to be picked up and stowed into the parcels again, only to roll out once more. A yelling crowd, hustling and bustling, shouting from one end of the station to the other, and finally[Pg 155] departing, like a flock of sheep, in long files down the dusty road, to be lost at last in the little bazaar.