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The south-western side of the great rock of Gwalior is hewn into temples sheltering gigantic statues of Tirthankar; there are the usual bas-reliefs all over the walls, idols squatting under canopies and pagodas, slender columns supporting arches, standing out in contrast with the ochre-coloured stone. Other temples, vast halls as at Elloraa vale of pagodas, "the happy valley"have all disappeared under the picks of engineers, to make a dusty road to the new town of bungalows all adobe and straw thatch.

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[Pg 173]Then some gardens looking like hothouses, concealing bungalows, and a gleaming lake among the greeneryand this was Kandy.By the side of the road, in the town, the walls are still standing, all that remains of a great hall in the palace of Secundra Bagh, in which, after the suppression of the Mutiny in 1857, two thousand sepoys who refused to surrender were put to death.
ONE:The baboo who has lost caste and been half-civilized in the Anglo-Indian colleges, is always the middleman between the Government and the poor; and he, barefaced and with no pretence of concealment, took twenty per cent. of the wages he was supposed to pay the labourers. And there were none but baboos to superintend the poorhouses and the famine-camps. It is said that during the previous famine some made fortunes of six to eight lacs of rupees (the lac is 10,000).[Pg 231]

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TWO:Along the line were hedges of glaucous aloes, of[Pg 106] gynerium all plumed with white, and over every plant an inextricable tangle of baja, its pink flowers hanging in bunches.

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  • FORE:Beyond the new town of broad avenues planted with trees and bordered with gardens, was a brand-new bridge of gaudy bricks over a river, almost dry, where a swarm of naked natives were performing their ablutionswashing linen and shaking out red and white cloths, as far as the eye could see. Buffaloes lying in the mud were sleeping among the tame ducks, the ibis, and the herons, all seeking their food. An elephant plunged into the water, splashing it up and scaring thousands of bright birds, which flew up against the intensely blue sky.

    Donec sit amet ligula enim. Duis vel condimentum massa. Maecenas eget congue dui.

  • FORE:Entering by one of the fourteen gates in the ramparts of stone blocks scarcely hewn into shape, the city of palaces and mosques is found in ruins, matching the fortifications, without any decoration,[Pg 225] and all of the same cold grey hue, like a city of prisons.Such as were able to work at making rope or straw mats earned an anna a day, the children half an anna. This was extra to their food, a cake of gram flour, which was all the allowance for twenty-four hours. But among those admitted to the poorhouse about a quarter of the number were unable to work. In a similar but smaller enclosure adjacent was the infirmary, a hospital with no physician, no remedies. The shrunken creatures lay shivering in the sun, huddled under rags of blanket. All were moaning, many were unconscious, wandering in delirium, shrieking, and writhing. One man, too weak to stand, came up grovelling on his hands and knees, taking me for a doctor, and beseeching me to go to his wife who was lying over there, and by her a dusky moist rag as it seemedher very inside purged out by dysentery.

    Donec sit amet ligula enim. Duis vel condimentum massa. Maecenas eget congue dui.

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  • FORE:As we approached Jhansi we passed a village whence all the inhabitants had fled. The houses, the little temples, the gods on their pedestals by the dried-up tankseverything was thickly coated with white dust.

    Donec sit amet ligula enim. Duis vel condimentum massa. Maecenas eget congue dui.

  • FORE:The external decoration is broken by broad flat panels, incised in places so delicately that the patterns look like faded fresco, scarcely showing against the gold-coloured ground of yellow stone. In front of the Kailas stand two tall obelisks, carved from top to bottom with an extraordinary feeling for proportion which makes them seem taller still, and two gigantic elephants, guardians of the sanctuary,[Pg 42] heavy, massive images of stone, worm-eaten by time into tiny holes and a myriad wrinkles, producing a perfect appearance of the coarse skin of the living beast.From the open loggia at the end of the vast reception-room, lined with white marble and hung with thick carpets, there was an extensive view over the green plain inundated with water and sunshine to the holy city of dazzling domes that looked as if they had just risen from the Ganges. The air was full of heady fragrance; the Rajah described the springtide festivals, barges carrying troupes of dancing bayadres on the Ganges sparkling with a myriad lights.

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  • FORE:

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  • FORE:From the roof, consisting of terraces between cupolas, there is a view of many temples glorified in the golden sunset, and nearer at hand stand ten[Pg 123] imposing columns, very tallthe last remaining vestiges of the rajah's elephant-house.The Cingalese women, of languid gait, wear a long dark robe clinging about their legs and reaching to the ground. The poorer women have only a scanty saree to complete the costume; the more wealthy display stockings and boots; a white bodice cut low, with open sleeves and no basque leaves a roll of skin visible between the skirt and the bodice. The men wear a long loin-cloth of English trouser-stuff, a white jacket buttoned over the bare skin, and a twist of back hair like a woman's, in which they stick a celluloid comb, coronet-fashionsuch a comb as is used in Europe[Pg 125] to keep the hair back from a child's forehead. And all the race are too slender, too pliant, their eyes too long and slightly darkened with kohl; the boys especially have an unpleasant, ambiguous look.

    Donec sit amet ligula enim. Duis vel condimentum massa. Maecenas eget congue dui.

THREE:Another fakir, a young man, had come to sit at the elder's feet, and when I had finished my business the "holy man" began to knead his disciple's muscles, wringing and disjointing his arms and dislocating his left shoulder; and, as if in mockery of my distressed expression, he bent the lad's back inwards till his face was between his heels, and left him for a long minute in that torturing position.

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THREE:

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THREE:[Pg 211]

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ONE:Shops of the same trade are found in rows; carpenters joining their blocks, and workmen carving ornaments with very simple toolsclumsy toolswhich they use with little, timid, persistent taps. Further on, coppersmiths are hammering the little pots which are to be seen in everybody's hands; under the shade of an awning stretched over the tiny booth, the finished vessels, piled up to the roof, shed a glory over the half-naked toilers who bend over their anvils, perpetually making jars of a traditional pattern, used for ablutions. There are two men at work in each shop, three at most, and sometimes an old man who sits smoking with half-closed eyes.The sweepers, the saises, the bearers, the whole tribe of noisy, idle servantsmen, women, and childrenall sleep out of doors in the hotter weather. And all day long the camp-bed, the two mats, and half a dozen pots, which constitute the[Pg 285] whole furniture of a family, move round the house with the shade, only settling down after dark.
FORE:They were all flying from the plague, which was spreading, and emptying the bazaars and workshops. The Exchange being closed, trade was at a standstill, and the poor creatures who were spared by the pestilence were in danger of dying of hunger.Colombo again; and again the jewellers and their blue stonesan intoxicating, living blue.

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TWO:The sun cast broad satin lights on its bay coat, already dry; the light hoofs, the pretty head with dilated nostrils gave the creature dignityit looked like a thoroughbred, really noble in its last rest; while the vultures and kites hovered round, waiting for us to be gone.A native judge is sitting cross-legged on a little mat in his house. A petitioner appears of the lowest caste, a Sudra. The judge, quite motionless, watches the man unfasten his sandals, rush up to him, and with a profound bow touch his feet in sign of submission. For a man of higher caste, a Vaysiya, the ceremonial is the same, only instead of running forward the visitor walks up to the judge and merely pretends to touch his slippers. Then comes a kshatriya advancing very slowly; the judge rises to meet him half-way, and they both bow.

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99 
TWO:This cell is as dark as a cellar, barbarously squalid. But to all our questions the moollah who was our guide only replied:
THREE:Very early in the morning we met a many-coloured caravan of men, women, and children riding astride on asses, amid baskets and bundles. They were on their way to a wedding: they had stopped to rest for the last time; and alone, far from the merry, noisy group, a "bad woman" sat down on a stone. She was on the way to the same festival, and was allowed to travel with the[Pg 288] caravan for succour in case of need; but she was not permitted to join the party. THREE:Beyond a wide valley that lay far beneath us a mountain-range gleamed softly in the blue distance, starry and sapphire-hued above rising levels of delicate green. Here, in the fresher air, floated the fragrance of mosses and alpine flowers, and above the[Pg 127] cascades falling in showers we could see the tangle of climbing plants, ferns, orchids, and hibiscus, a swaying curtain all woven of leaves and blossoms. THREE:Some more small boys, a little way off, were doing embroidery, mingling gold thread and coloured silks in patterns on shawls. They were extremely fair, with long-shaped black eyes under their bright-hued pointed caps, and their dresses were gay and pretty, mingling with the glistening shades of silks and gold. And they were all chattering, laughing, and twittering as they worked, hardly needing the master's supervision.
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Off at four in the morning, led by a Mongol guide with a broad expressionless yellow face. My steed was a perfect little devil of a horse of a light coffee colour.At the end of the court, over which enormous bread-fruit trees cast a cool shade, above some steps and a marble terrace where some musicians were performing, stands the holy spot which we dared not go near. In the dim light we could see a square object, red embroidered in goldthe couch of Ram-Royand hanging to the wall a silver curtain. All this, though perhaps it is but tinsel, looked at a distance and in the shadow like brocade and magnificent jewels. Round the main building there are four kiosks dedicated to the Guru's four wives.[Pg 196]On the tomb, in elegant black letters, is this inscription:Presently three beggar-women came up to sing from door to door. In their arms, like babies at the breast, they carried shapeless idols painted red, bedizened with spangles and gilt paper. They wailed out a ditty repeated again and again, knocked perseveringly at the doors, insisting on alms; and[Pg 96] then, when they had received it, they touched the threshold with their blood-coloured puppets and departed.
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