"It's six one, and half a dozen the other. They'd be willing enough to die out in peace, if we'd let them. Even they have come to have a vague sort of instinct that that's what it amounts to."
"One thing," muttered Cairness.With the zest of healthy youth the chums shelved the mystery and hid their chagrin at being wrong again. The repast provided by the yacht chef was worth their attention. Especially palatable was the iced lemonade which the hot, humid night made very delightful.
ONE:As soon as the sensation created by the large offer was over, everybody looked suspiciously at his or her own neighbor.
ONE:In the preamble to the new Bill the object of that extended Bill was candidly avowed, namely, that when "a restless and popish faction are designing and endeavouring to renew the rebellion in this kingdom and an invasion from abroad, it might be destructive to the peace and security of the Government." The Septennial Bill was, in fact, intended as a purely temporary measure, and, though originated by party spirit, it was really of great advantage in days when every general election meant a fresh exercise of the influence of the Crown and the Lords.Dick, scribbling hurriedly, passed a note to Sandy, who read it in the light of the flash, and then passed both paper and light to Jeff.
TWO:The year 1732 was distinguished by little of importance. The Opposition, led on by Pulteney, attacked the Treaty of Vienna, concluded on March 16th, 1731, by which the Pragmatic Sanction had been approved of, and which, they contended, might lead us into a Continental war some day, or into a breach of the public faith, of which, they asserted, this Ministry had perpetrated too many already. They assailed the standing army, but were answered that there was yet a Pretender, and many men capable of plotting and caballing against the Crown. The King was so incensed at Pulteney for his strictures on the army, that he struck his name out of the list of Privy Councillors, and ordered that all commissions of the peace which he held in different counties should be revoked. Amongst the staunchest supporters of the Government was Lord Hervey, a young man of ability who is now best remembered because, having offended Pope, he was, according to custom, pilloried by the contentious poet, as Sporus in the Epistle to Dr. Arbuthnot. Pope nicknamed him Lord Fanny, in derision of his dainty and effeminate manners. Hervey contended that the writers who attacked Government ought to be put down by force, and in his own person he attempted to put this in practice; for Pulteney being suspected by him of having written a scarifying article on him in The Craftsman, he challenged him, and both combatants were wounded. Plumer very justly contended that scribblers ought to be left to other scribblers.
THREE:But Crook did not look like a man who wished to receive confidences. He was asking for facts, and[Pg 301] seeking them out with a cold, sharp eye. "I have been married nearly a year," said Cairness, shortly.Not so Sandy!
THREE:That Philos interpretation of Platonism ultimately reacted on Greek thought seems certain, but at what date his influence began to tell, and how far it reached, must remain undecided. Plutarch speaks of Gods purity and of his transcendent elevation above the universe in language closely resembling that of the Alexandrian Jew, with whose opinions he may have been indirectly acquainted.400 We have already seen how the daemons were employed to fill up the interval thus created, and what serious concessions to popular superstition the belief in their activity involved. Still Plutarch259 does not go so far as to say that the world was not created by God. This step was taken by Numenius, a philosopher who flourished about the middle of the second century, and who represents the complete identification of Platonism with Pythagoreanism, already mentioned as characteristic of the period following that date. Numenius is acquainted with Philos speculations, and accepts his derivation of Platonism from the Pentateuch. What, he asks, is Plato but a Moses writing in the Attic dialect?401 He also accepts the theory that the world was created by a single intermediate agent, whom, however, he credits with a much more distinct and independent personality than Philo could see his way to admitting. And he regards the human soul as a fallen spirit whose life on earth is the consequence of its own sinful desires. From such fancies there was but a single step to the more thorough-going dualism which looks on the material world as entirely evil, and as the creation of a blind or malevolent power. This step had already been taken by Gnosticism. The system so called summed up in itself, more completely, perhaps, than any other, all the convergent or conflicting ideas of the age. Greek mythology and Greek philosophy, Zoroastrianism, Judaism, and Christianity each contributed an element to the fantastic and complicated scheme propounded by its last great representative, Valentinus. This teacher pitches his conception of the supreme God even higher than Philo, and places him, like Platos absolute Good, outside the sphere of being. From himor itas from a bottomless gulf proceed a vast series of emanations ending in the Demiurgus or creator of the visible world, whose action is described, in language vividly recalling the speculations of certain modern metaphysicians, as an enormous blunder. For, according to Gnosticism, the world is not merely infected with evil by participation in a material principle, it is evil altogether, and a special intervention of260 the higher powers is needed in order to undo the work of its delirious author.402 Here we have a particular side of Platos philosophy exaggerated and distorted by contact with Zoroastrian dualism. In the Statesman there is a mythical description of two alternate cycles, in one of which the world is governed by a wise providence, while in the other things are abandoned to themselves, and move in a direction the reverse of that originally imposed on them. It is in the latter cycle that Plato supposes us to be moving at present.403 Again, after having been long content to explain the origin of evil by the resistance of inert matter to the informing power of ideal goodness, Plato goes a step further in his latest work, the Laws, and hazards the hypothesis of an evil soul actively counterworking the beneficent designs of God.404 And we find the same idea subsequently taken up by Plutarch, who sees in it the most efficient means for exonerating God from all share in the responsibility for physical disorder and moral wrong.405 But both master and disciple restricted the influence of their supposed evil soul within very narrow limits, and they would have repudiated with horror such a notion as that the whole visible world is a product of folly or of sin.
