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"What!" said Richard, as his eye ran over the characters, "John, duke of Lancaster; Simon Sudbury, lord chancellor; John Fordham, clerk of the privy seal; Sir Robert Hales, treasurer; the bishop of London; Sir Robert Belknap, the chief justice; Sir Ralph Ferrers, and Sir Robert Blessinton. What! is this all the noble blood they wish to spill? By my faith!" he added, trampling the parchment under his foot, "we will listen to nothing more the knaves have to say; and ye may tell them that as they are bondmen so shall they remain; and that as my fathers ruled them with a rod of iron, so shall I rule them with a rod of scorpions."

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Next to Reuben sat Harry��the other man whom Boarzell had made. He slouched forward over his plate, in terror lest the food which dropped continually out of his mouth should fall on the tablecloth, and he should be scolded. He looked at least ten years older than Reuben, for his face was covered with wrinkles, and there were streaks of grey in his hair. As he sat and ate he muttered to himself. No one took any notice of him, for the children had been brought up to look upon Uncle Harry as a sort of animal, to whom one must be kind, but with whom it was impossible to hold any rational conversation. Tilly was the most attentive to him, and[Pg 165] would cut up his food and sometimes even put it in his mouth.Mr Keeling had expected an edifying half-hour when Dr Inglis gave out as his text, ��There shall be wailing and gnashing of teeth,�� and as the discourse proceeded, he felt that his anticipations were amply justified. Based on this unshakable foundation, and buttressed by other stalwart pronouncements, the doctrine of eternal damnation wore a very safe and solid aspect. It was the justice of it that appealed to Mr Keeling. Mankind had been warned in a perfectly unmistakable manner that if they persisted in certain courses of action and in certain inabilities to believe, they would be punished for ever and ever. That was fair, that was reasonable: rules were made to be obeyed. If you were truly sorry for having disobeyed them, a secondary principle, called mercy, came to the succour of the repentant. But Dr Inglis did not say so much about that. He was concerned with the inflexibility of his text.

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