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A flight of regular steps, hewn in the rock, under the shade of banyans and bamboos, all tangled with flowering creepers, leads straight up to the temple. It is a vast hall, dug out of granite and supported by massive columns, with capitals of a half-flattened spheroidal shapecolumns which, seen near, seem far too slender to support the immense mass of the mountain that rises sheer above the cave under a curtain of hanging creepers. The temple opens[Pg 21] to the north, and a very subdued lightlike the light from a painted windowfiltering through the ficus branches, lends solemnity and enhanced beauty to this titanic architecture.

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In a long narrow bark, with a pointed white saila bunder-boatwe crossed the roads to Elephanta, the isle of sacred temples. Naked men, with no garment but the langouti, or loin-cloth, navigated the boat. They climbed to the top of the mast, clinging to the shrouds with their toes, if the least end of rope was out of gear, hauled the sail up and down for no reason at all, and toiled ridiculously, with a vain expenditure of cries and action, under the glaring sky that poured down on us like hot lead.At mess there were two newly-arrived officers, come from Tochi; they had been attacked on the road in the night by sixteen men. The driver and the horse were killed; they themselves had not a scratch, and they told the story very much at their ease, relating the comic features of the incidenthow a bullet had lodged itself in a pot hanging to a mule's pack, and the frightened creature had kicked "like mad."
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FORE:But the enchantment of this rose-tinted land, vibrating in the sunshine, is evanescent. The city[Pg 3] comes into view in huge white massesdocks, and factories with tall chimneys; and coco-palms, in long lines of monotonous growth, overshadow square houses devoid of style.
TWO:There are women, too, in the throng of men, but fewer in number. Parsee ladies, draped in light sarees of pale-hued muslin bordered with black, which shroud them entirely, being drawn closely over the narrow skirt, crossed several times over the bosom, and thrown over the right shoulder to cover the head and fall lightly on the left shoulder. Hindoo women, scarcely clothed in red stuff, faded in places to a strong pink; a very skimpy bodice, the chol, embroidered with silk and spangles, covers the bust, leaving the arms and bosom free; a piece of thin cotton stuff, drawn round the legs and twisted about the waist, covers the shoulders and head, like a shawl. On their wrists and ankles are silver bangles; they have rings on their fingers and toes, broad necklaces with pendants, earrings, and a sort of stud of gold or copper, with coloured stones, through the left nostril. They go barefoot, pliant[Pg 8] forms avoiding the jostling of the crowd, and carrying on their head a pile of copper pots one above another, shining like gold, and scarcely held by one slender arm with its bangles glittering in the sun. The tinkle of the nanparas on their ankles keeps time with their swinging and infinitely graceful gait, and a scent of jasmine and sandal-wood is wafted from their light raiment. Moslem women, wrapped from head to foot in sacks of thick white calico, with a muslin blind over their eyes, toddle awkwardly one behind the other, generally two or three together. Native children beg, pursuing the passenger under the very feet of the horses; their sharp voices louder than the hubbub of shouts, bells, and gongs, which exhausts and stultifies, and finally intoxicates the brain.At the end of a quarter of an hour the princes drove off through a great cloud of white dust sparkling in the sun, and raised by the carriages and the escort of armed sowars.

今日收入

FORE:
32% TWO:The coachman we engaged at the station was a giant, with an olive skin and a huge, pale pink turban. He was clad in stuffs so thin that on his box, against the light, we could see the shape of his body through the thickness of five or six tunics that he wore one over another.

Revenue today

FORE:Here, even more than at Lucknow, are the memories of 1857columns and tombs; and on the spot where the last victims who had trusted him were murdered by the orders of the Indian prince, stands the "Memorial," an arcade [Pg 190]surrounding the figure of an angel, which in its Christmas-card sentimentality suggests the apotheosis of a fairy drama, and has the arid lack of feeling that characterizes a monochrome figure in vulgar decoration, almost counteracting the pity we experience in the presence of the simpler tombsall bearing the same date, June, 1857.At the station pilgrims again, bewildered, shouting, rushing about in search of their lost luggage. One group presently emerged from the crowd, led by a man bareheaded, who rang a big bell with great gesticulations, his arms in the air, and the whole party marched off towards the temples in silent and orderly procession.
TWO:One after another I made my salaam to Siva, seated on a peacock; to Ganesa, looking calm and knowing; to Parvati, riding a bull; to Siva again, this time pinning a dragon to the ground with a fork, a writhing reptile with gaping jaws and outspread wings; the same god again, with a child in[Pg 121] his arms; and again, holding his leg like a musket up against his shoulder with one of his four hands, the other three lifting a bull, a sceptre, and a trophy of weapons above his head.

今日收入

FORE:In the case of a Brahmin it is the judge who hurries to the threshold, and affects to touch the priest's feet.
32% TWO:We met a strange caravan; a small party of men surrounding more than a hundred women wrapped in dark robes, and bearing on their veiled heads heavy bales sewn up in matting, and large copper pots. A little blind boy led the way, singing a monotonous chant of three high notes. He came up to my tonga, and to thank me for the small coin I gave him he said, "Salaam, Sahib," and then repeated the same words again and again to his[Pg 37] tune, dancing a little step of his own invention till the whole caravan was hidden from me in a cloud of dust.

Revenue today

FORE:The road from Cawnpore to Gwalior makes a bend towards central India across a stony, barren tract, where a sort of leprosy of pale lichen has overgrown the white dust on the fields that are no longer tilled. There is no verdure; mere skeletons of trees, and a few scattered palms still spread their leaves, protecting under their shade clumps of golden gynerium.
FORE:In a dirty stable, strewn with withered plants, stood some forlorn, sickly-looking beasts, the sacred bulls of Madura.
FORE:A prodigious palace has left the skeleton of its walls pierced with large windows, and in the blackened stone, almost at the top of the building, a balcony with a canopy over it, resting on fragile columns, is still uninjured; of a pale yellow, like lemon-tree wood, it looks as if it had come into existence only yesterday, a flower risen from the death of the ruins.The pile of the girl with marigold wreaths and the shroud stained crimson and purple flung her ashes to the winds, reduced to mere atoms of bone and light cinder, and the servants of the place drowned a few still glowing sticks in the river;[Pg 169] the family and friends slowly went up the yellow stone steps and disappeared through a gateway leading into the town.
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FORE:At last, when it was very late, the reciter lifted the heavy idol on to his head. A few worshippers followed him, carrying the flowers, the little jars and the baskets offered to the goddess, and the procession marched off towards the Ganges; while the nautch-girls went on with their performance, giving loud, sharp shrieks out of all time with the shrill but somnolent music.

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The south-western side of the great rock of Gwalior is hewn into temples sheltering gigantic statues of Tirthankar; there are the usual bas-reliefs all over the walls, idols squatting under canopies and pagodas, slender columns supporting arches, standing out in contrast with the ochre-coloured stone. Other temples, vast halls as at Elloraa vale of pagodas, "the happy valley"have all disappeared under the picks of engineers, to make a dusty road to the new town of bungalows all adobe and straw thatch.[Pg 73]Opposite a large tank, where a tall column rises from the water in memory of the victims of the Mutiny, and where a party of the votaries of Siva are performing their pious ablutions, a building stands in the Hindoo-Jesuit style of architecture. It is heavy, with white carvings above its pink paint, and with columns supporting turrets crowned with large lion-faces, the masks only, in the Indian manner, daylight showing through the jaws and eyes, and the profiles absurd, shapeless, and unmeaning. This is the college of La Martinire.
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