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THREE:It may be said that all this only proves Socrates to have been, in his own estimation, a good and happy, but not necessarily a wise man. With him, however, the last of these conditions was inseparable from the other two. He was prepared to demonstrate, step by step, that his conduct was regulated by fixed and ascertainable principles, and was of the kind best adapted to secure happiness both for himself and for others. That there were deficiencies in his ethical theory may readily be admitted. The idea of universal beneficence seems never to have dawned on his horizon; and chastity was to him what sobriety is to us, mainly a self-regarding virtue. We do not find that he ever recommended conjugal fidelity to husbands; he regarded prostitution very much as it is still, unhappily, regarded by men of the world among ourselves; and in opposing the darker vices of his countrymen, it was the excess rather than the perversion of appetite which he condemned. These, however, are points which do not interfere with our general contention that Socrates adopted the ethical standard of his time, that he adopted it on rational124 grounds, that having adopted he acted up to it, and that in so reasoning and acting he satisfied his own ideal of absolute wisdom.

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