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THREE:Ferry led Kendall and me into the woods, the other two remaining. We found rising ground, and had ridden but a few minutes when from its crest we looked upon a startling sight. In front of us was a stretch of specially well farmed land. Our woods swept round it on both sides, crossed a highway, and gradually closed in again so as to terminate the opening about half a mile away. Always the same crops, bottom cause of the war: from us to the road an admirable planting of cotton, and from there to the farther woods as goodly a show of thick corn. The whole acreage swept downward to that terminus, at the same time sinking inward from the two sides. On the highway shone the lighted rear window of a roadside "store," and down the two sides of the whole tract stretched the hundred tent-fires of two brigade camps of the enemy's cavalry. Their new, white canvases were pitched in long, even alleys following the borders of the wood, from which the brush had been cut away far enough for half of them to stand under the trees. The men had quieted down to sleep, but at one tent very near us a group of regimental officers sat in the light of a torch-basket, and by them were planted their colors. A quartet of capital voices were singing, and one who joined the chorus, standing by the flag, absently yet caressingly spread it at such breadth that we easily read on it the name of the command. Let me leave that out.Fred thought the Japanese had queer notions when compared with ours about the location of a temple in the midst of all sorts of entertainments. He was surprised to find the temple surrounded with booths for singing and dancing and other amusements, and was very sure that such a thing would not be allowed in America. Doctor Bronson answered that the subject had been discussed before by people who had visited Japan, and various opinions had been formed concerning it. He thought it was not unlike some of the customs in Europe, especially in the more Catholic countries, where the people go to church in the forenoon and devote the afternoon to amusement. A Japanese does not see any wrong in going to his worship through an avenue of entertainments, and then returning to them. He says his prayers as a matter of devotion, and then applies himself to innocent pleasure. He is firmly attached to his religious faith, and his recreations are a part of his religion. What he does is all well enough for him, but whether it would answer for us is a question which cannot be decided in a moment.