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They descended the river to the sea, and then turned to the northward. Nothing of moment occurred as the steamer moved along on her course, and on the morning of the third day from Shanghai they were entering the mouth of the Pei-ho River. The Doctor pointed out the famous Taku forts through the thin mist that overhung the water, and the boys naturally asked what the Taku forts had done to make themselves famous.

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In due time the dinner or supper, whichever it was called, was brought to our travellers, and they lost no time in sitting down to eat it; or, rather, they squatted to it, as the hotel contained no chairs, or any substitute for them. The floor was covered with clean matsin fact, it is very difficult to find dirty mats in Japanand our travellers had followed the universal custom of removing their boots as they entered the front door. One of the complaints that the Japanese make against foreigners is that the latter often enter their houses without removing their boots, no matter if those boots are covered with mud and bring ruin to the neat mattings. It is always polite to offer to remove your foot-covering on going inside a Japanese dwelling, and a rudeness to neglect the offer. If the weather is dry and your shoes are clean, the host will tell you to remain as you are, and then you will be quite right to do so.
THREE:
FORE:"Sir, there is no Lieutenant O'Brien in there, nor elsewhere in this house; there never has been."
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FORE:THE ENGINEER AT HIS POST. THE ENGINEER AT HIS POST.[Pg 209]

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FORE:He hiccoughed. "Let's--s'--see y' orders." CHAPTER NINE

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FORE:

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THREE:"I can do it, General."
  • FORE:I asked if he had seen her. "Ah, no! the Doctor has drugged her to sleep; but that woman who came with you was still in the parlor, reading a book, and she gave me this. What does it mean?"All around the shrine of the temple there were prayers fastened, wherever there was a place for fastening them. On the left of the altar there was a large lattice, and this lattice had hundreds of prayers attached to it, some of them folded and others open. Several old men and women were leaning against this lattice, or squatted on the floor in front of it, engaged in selling prayers; and they appeared to be doing a thriving business. The boys bought some of these prayers to send home as curiosities; and they also bought some charms and beads, the latter not unlike those used by Catholics, and having a prominent place in the Japanese worship. Then there were votive tablets on the walls, generally in the form of pictures painted on paper or silk, or cut out of thin paper, like silhouettes. One of them represents a ship on the water in the midst of a storm, and is probably the offering of a merchant who had a marine venture that he wished to have the goddess take under her protection. Shoes and top-knots of men and women were among the offerings, and the most of them were labelled with the names of the donors. These valueless articles are never disturbed, but remain in their places for years, while costly treasures of silver or gold are generally removed in a few days to the private sanctuary of the goddess for fear of accidents. Even in a temple, all the visitors cannot be trusted to keep their hands in check. It is intimated that the priests are sometimes guilty of appropriating valuable things to their own use. But then what could you expect of a lot of heathens like the Japanese? Nothing of the kind could happen in a Christian land.

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    FORE:

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    FORE:They walked together up the slope on to the down, and along the ridge. As they got near to the end of it, where it plunged down again towards Bracebridge, their pace grew slower, and at last they stopped altogether.

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  • FORE:As the rider wheeled away I blurted out with anxious loudness in the general hubbub, "Isn't his brother with him?"

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    FORE:

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THREE:"Well,--just for a day or two,--do that, while I lend my horse to a friend."

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THREE:THE FOUR CLASSES OF SOCIETY. THE FOUR CLASSES OF SOCIETY.Asakusa is famous for its flower-shows, which occur at frequent intervals, and, luckily for our visitors, one was in progress at the time of their pilgrimage to the temple. The Japanese are great lovers of flowers, and frequently a man will deprive himself of things of which he stands in actual need in order to purchase his favorite blossoms. As in all other countries, the women are more passionately fond of floral productions than the men; and when a flower-show is in progress, there is sure to be a large attendance of the fairer sex. Many of these exhibitions are held at night, as a great portion of the public are unable to come in the daytime on account of their occupations. At night the place is lighted up by means of torches stuck in the ground among the flowers, and the scene is quite picturesque.

  • MBARE DLEMID

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  • RRASSBA MIDDLE

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THREE:"Ah!" screamed the Doctor, dancing round the room, and forgetting even God in his agony. "What have I done? What have I done?"

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I gave no assent, and I believe Oliver guessed my purpose to save him, though his eyes were as venomous as ever. I flirted the rein off his horse's neck and said, savagely "Come! quick! trot! gallop!" The sergeant's young companion of the morning before dashed out of the bushes on his horse with Jim's horse in lead. "I've got him safe, Kendall," I cried, and my captive and I sped by him at a gallop on our way to Ned Ferry's command.FRANK'S INVENTORY. FRANK'S INVENTORY.He looked rather grimly at his watch."Now, if you want to study Buddhism," he continued, "I must refer you to a work on the religions of the world, or to an encyclopedia, as we have no time to go into a religious dissertation, and, besides, our lunch might be spoiled while we were talking. And another reason why we ought not to enter deeply into the subject is that I should find it impossible to make a clear exposition of the principles of the Buddhist faith or of Shintoism; and if you pressed me too closely, I might become confused. The religions of the East are very difficult to comprehend, and I have known men who had lived twenty years in China or India, and endeavored to study the forms and principles of the religions of those countries, who confessed their inability to understand them. For my own part, I must admit that when I have listened to explanations by Japanese, or other people of the East, of their religious faith, I have heard a great deal that I could not comprehend. I concede their sincerity; and when they say there is a great deal in our forms of worship that they do not understand, I believe they are telling the truth. Our ways of thought are not their ways, and what is clear to one is not at all so to another.
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