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The relation of Spinoza��s Substance to its attributes is ambiguous. It is at once their cause, their totality, and their unity. The highly elastic and indefinite term Power helped these various aspects to play into and replace one another according to the requirements of the system. It is associated with the subjective possibility of multiplying imaginary existences to any amount; with the causal energy in which existence originates; and with the expansiveness characteristic alike of Extension and of Thought. For the two known attributes of the universal substance are not simply related to it as co-predicates of a common subject; they severally express its essential Power, and are, to that extent, identical with one another. But when we ask, How do they express Power? the same ambiguity recurs. Substance is revealed through its attributes, as a cause through its effects; as an aggregate through its constituents; and as an abstract notion through its concrete embodiments. Thus Extension and Thought are identical through their very differences, since these illustrate the versatility of their common source, and at the same time jointly contribute to the realisation of its perfection. But, for all practical purposes, Spinoza deals only with the parallelism and resemblance of the attributes. We have to see how he establishes it, and how far he was helped in so doing by the traditions of Greek philosophy.

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Landor winced as he folded his napkin and stood up. "I am ready," he said, and going into the long hallway took his cap from the rack and went with the major out into the night.

ONE:There was a swift drop of their own craft as Jeff dived, came into a good position and zoomed past the yacht, close to it."How's things up at Grant?" he drawled through his beard, as he took off that sacred and ceremonious garment known to the true frontiersman as his vest, and without which he feels as lost as without his high-heeled boots.

THREE:181The grove had prevented him from seeing the escaping figure.
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