THREE:M. Geoffrin did not altogether approve of his wifes perpetual presence at the h?tel Tencin, which had by no means a good reputation; and when she also began to receive in her own house a few of the literary men whom she met there, philosophers, freethinkers, and various persons upon whom he looked with suspicion, he at first strongly objected. But it was useless. His wife had found the sixteen years of her married life remarkably dull; she had at length, by good fortune, discovered the means of transforming her monotonous existence into one full of interest, and the obscurity which had hitherto been her lot into an increasing celebrity. She turned a deaf ear to his remonstrances, and after a good deal of dissension and quarrelling the husband gave way and contented himself with looking after the household and being a silent guest at the famous dinners given by his wife, until at length, on some one asking her what had become of the old gentleman [38] who was always there and never spoke, she replied
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TWO:During the March that followed the marriage a [41] kind of mission or religious revival went on at Paris; a sort of wave of religious devotion seemed to have arisen in opposition to the atheism and irreligion of the day. Notre Dame and most of the other churches were thronged during the frequent services, religious processions passed through the streets amidst excited crowds, friars preached and people knelt around them regardless of the bitterly cold weather. Strange to say, one of those who fell victims to their imprudence was Mme. Geoffrin, who, in spite of her infidel friends and surroundings, had never really abandoned her belief in God, or the practice of her religious duties, but had always gone secretly to mass, retained a seat in the Church of the Capucines, and an apartment in a convent to which she occasionally retired to spend a retreat. A chill she got at this mission brought on an attack of apoplexy, and she remained partly paralysed during the remaining year of her life. Her daughter, the Marquise de la Fert Imbault, took devoted care of her, refusing to allow any of her infidel friends to visit her, and only admitting those whose opinions were not irreligious.
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TWO:Her husband was a miller, who had, apparently by his manipulation of contracts given him for the army and by various corrupt practices, made an enormous fortune. He and his wife wished to enter society, but not having any idea what to do or how to behave, they wanted Mme. de Genlis to live with them as chaperon and teach them the usages of the world, offering her 12,000 francs salary and assuring her that she would be very happy with them as they had a splendid h?tel in the rue St. Dominique, and had just bought an estate and chateau in Burgundy. She added that M. de Biras knew Mme. de Genlis, as he had lived on her fathers lands. He was their miller! [134]I am not joking, Messieurs, and I am going to give you the proof of what I say. Griffet, the procureur, who was one of my ancestors, made a large fortune and gave his daughter in legitimate marriage to a Sieur Babou de la Bourdoisie, a ruined gentleman, who wanted to regild his shield. From this union was born a daughter who was beautiful and rich, and married the Marquis de C?uvres. Everyone knows that of la belle Gabrielle, daughter of this Marquis, and Henri IV., was born a son, Csar de Vend?me; he had a daughter who married the Duc de Nemours. The Duchesse de Nemours had a daughter who married the Duke of Savoy, and of this marriage was born Adla?de of Savoy, my mother, who was the eighth in descent of that genealogy. So after that you may believe whether great families are without alloy. [68]
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