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ONE:In these unfortunate circumstances, Charles Townshend, as Chancellor of the Exchequer, proposed the annual rate for the land-tax. He called for the amount of four shillings in the pound, the rate at which it had stood during the war; but he promised next year to reduce it to three. The country gentlemen grumbled, representing that in years of peace it was commonly reduced to three and sometimes to two. Grenville saw his advantage��his great opponent away and the landholders ready to rebel��and he moved that, instead of next year, the reduction should take place immediately. Dowdeswell supported him, and the amendment was carried by two hundred and six votes against a hundred and eighty-eight. The Opposition was astonished at its own success, and yet it need not have been; they who had to vote were chiefly land-owners, and men who did not like taxing themselves. As Lord Chesterfield observed, "All the landed gentlemen had bribed themselves with this shilling in the pound."With Christianity, there came a certain inversion of parts. The external universe again became subjected to narrow limitations, and the flammantia moenia mundi beyond which Epicurus had dared to penetrate, were raised up once more and guarded by new terrors as an impassable barrier to thought. But infinity took refuge within the soul; and, while in this life a sterner self-control than even that of Stoicism was enjoined, perspectives of illimitable delight in another life were disclosed. Finally, at the Renaissance, every barrier was simultaneously overthrown, and the accumulated energies of western civilisation expatiated over a field which, if it was vast in reality, was absolutely unbounded in imagination. Great as were the achievements of that age, its dreams were greater still; and what most excites our wonder in the works of its heroes is but the fragment of an unfinished whole. The ideal of life set up by Aristotle was, like his conception of the world, contradicted in every particular; and the relative positions assigned by him to act and power were precisely reversed. It has been shown how Shakespeare reflected the Platonism of his contemporaries: he reflected also the fierce outburst of their ambition; and in describing what they would dare, to possess solely sovereign sway and masterdom, or wear without corrival all the dignities of honour, he borrowed almost the very words used by Euripides to express the feelings encouraged by some teachers of his time. The same spirit is exhibited a generation later in the dramas of Calderon and Corneille, before their thoughts were forced into a different channel by the stress of the Catholic reaction; while its last and highest manifestation is the sentiment of Milton��s ruined archangel, that to reign in hell is better than to serve in heaven. Thus,400 when Hobbes reduces all the passions to modes of the fundamental desire for power,557 he does but give the scientific theory of that which stands proclaimed in more thrilling accents by the noblest poetry of his age.