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It seems that the Crown Prince had an inquiring mind. He was interested in metaphysical speculations. He had adopted, perhaps, as some excuse for his conduct, the doctrine of predestination, that God hath foreordained whatsoever cometh to pass. The idea that there is a power, which Hume calls philosophical necessity, which Napoleon calls destiny, which Calvin calls predestination, by which all events are controlled, and that this necessity is not inconsistent with free agency, is a doctrine which ever has commanded the assent, and probably ever will, of many of the strongest thinkers in the world.

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I have seen neither my brother48 nor Keyserling.49 I left them at Breslau, not to expose them to the dangers of war. They perhaps will be a little angry, but what can I do? the rather as, on this occasion, one can not share in the glory unless one is a mortar!
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CHAPTER XXV. COMMENCEMENT OF THE SEVEN YEARS WAR.A fortnight after a funeral sermon shall be preached for me in all the churches. The text shall be, I have fought a good fight; I have finished my course; I have kept the faith. They shall not speak any thing of my life, of my actions, nor any thing personal of me. But they shall tell the people that I confessed my sins, and that I died in full confidence of the goodness of God and of my Savior.His affability, his kindliness, to whoever had the honor of speech with this great king, who shall describe it! After talking a good while with the merchants deputation from the hill country, he said, Is there any thing more, then, from any body? Upon which the president stepped forward and said, The burned-out inhabitants of Greiffenberg have charged me to express once more their most submissive gratitude for the gracious help in rebuilding; their word of thanks is indeed of no importance; but they daily pray God to reward such royal beneficence. The king was visibly affected, and said, You dont need to thank me; when my subjects fall into misfortune, it is my duty to help them up again; for that reason am I here.
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