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THREE:The correspondence carried on between Frederick and Voltaire, and their mutual comments, very clearly reveal the relations existing between these remarkable men. Frederick was well aware that the eloquent pen of the great dramatist and historian could give him celebrity throughout Europe. Voltaire was keenly alive to the consideration that the friendship of a monarch could secure to him position and opulence. And yet each privately spoke of the other very contemptuously, while in the correspondence which passed between them they professed for each other the highest esteem and affection. Frederick wrote from Berlin as follows to Voltaire:As usual, Frederick wrote a poem upon the occasion. It was vulgar and profane. Carlyle says of it, ��The author, with a wild burst of spiritual enthusiasm, sings the charms of the rearward part of certain men. He rises to the height of anti-biblical profanity, quoting Moses on the Hill of Vision; sinks to the bottomless of human or ultra-human depravity, quoting King Nicomedes��s experience on C?sar, happily known only to the learned. A most cynical, profane affair; yet we must say, by way of parenthesis, one which gives no countenance to Voltaire��s atrocities of rumor about Frederick himself in the matter.��111

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THREE:After the retreat of the Austrians, Frederick returned to his camp to find it plundered and burned. The semi-barbarian assailants had also consigned to the flames eight or ten sick Prussians whom they found there, and several women whom they caught. ��We found the limbs of these poor men and women lying about,�� writes General Lehwald.That same evening Marie Antoinette wrote from Versailles to her sister Christine at Brussels:

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