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The king found, writes Voltaire, testimonies of the dread which he had occasioned. The queen died soon after of grief. All Europe pitied that unfortunate family. But in the course of those public calamities millions of families experienced hardships not less great, though more obscure.101

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In a very triumphant mood, the king, on the 19th of November, wrote a boastful and irreverent Ode to Fortune, in that easy rhyme which he called poetry. The substance of this ode, translated into prose, was as follows:Yesterday I wrote to you to come; to-day I forbid it. Daun is marching upon Berlin. Fly these unhappy countries. This news obliges me again to attack the Russians between here and Frankfort. You may imagine if this is a desperate resolution. It is the sole hope that remains to me of not being cut off from Berlin on the one side or the other. I will give these discouraged troops brandy, but I promise myself nothing of success. My one consolation is that I shall die sword in hand.
ONE:That is true, I replied, and I beg your pardon. I was too rash in accusing you of a want of expertness.

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TWO:125 Grumkow then goes on to relate, quite in detail, that the king took up the subject of theology. He set forth the horrible results of that absolute decree notion which makes God the author of sin; and that Jesus Christ died only for some. The prince declared that he had thoroughly renounced that heresy. The king then added:

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TWO:Fritz had been for some time confined to his chamber and to his bed. He was now getting out again. By his mothers persuasion he wrote to his aunt, Queen Caroline of England, expressing, in the strongest terms, his love for her daughter the Princess Amelia, and his unalterable determination never to marry unless he could lead her to the altar. Though Frederick William knew nothing of these intrigues, he hated his son with daily increasing venom. Sometimes, in a surly fit, he would not speak to him or recognize him. Again he would treat him with studied contempt, at the table refusing to give him any food, leaving him to fast while the others were eating. Not unfrequently, according to Wilhelminas account, he even boxed his ears, and smote him with his cane. Wilhelmina gives us one of the letters of her brother to his father about this time, and the characteristic paternal answer. Frederick writes, under date of September 11, 1728, from Wusterhausen:
THREE:Wilhelmina gives the following account of this transaction, as communicated to her by her brother: As I entered the kings room this morning, he first seized me by the hair and then threw me on the floor, along which, after having exercised the vigor of his arm upon my unhappy person, he dragged me, in spite of all my resistance, to a neighboring window. His intention apparently was to perform the office of the mutes of the seraglio, for, seizing the cord belonging to the curtain, he placed it around my neck. I seized both of his hands, and began to cry out. A servant came to my assistance, and delivered me from his hands.This is the homage you render the rising sun, though you know that the rule in the tobacco parliament is to rise to no one. You think I am dead. But I will teach you that I am yet living.

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THREE:This was in January, 1744. The young lady, with her mother, by express invitation, and with this object in view, visited the Russian court. Sophia embraced the Greek religion, received in baptism the new name of Catharine, and on the 1st of September, 1745, was married to her second cousin Peter. And with invocation of the Russian heaven and Russian earth they were declared to be one flesh, though at last they turned out to be two fleshes, as my reader well knows.171 Du dernier jour mena?aient les humains.

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THREE: My dear Son Fritz,I am glad you need no more medicine. But you must have a care of yourself some days yet, for the severe weather gives me and every body colds. So pray be on your guard.

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THREE:Old Leopold, quick as thought, noticing the thing, hurls cavalry on these victorious, down-plunging grenadiers; slashes them asunder into mere recoiling whirlpools of ruin, so that few of them got back unwounded; and the Prussians, storming in along with them, aided by ever new Prussians, the place was at length carried.91

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TWO:

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I was glad to receive you in my house. I esteemed your genius, your talents, and your acquirements. I had reason to think that a man of your age, weary of fencing against authors, and exposing himself to the storm, came hither to take refuge, as in a safe harbor. Permit me to say there is not a man on the earth but owes thanks for the care you take to cultivate, by sound philosophy,175 a soul that is born for command. Good kings there never were except those who had begun by seeking to instruct themselves; by knowing good men from bad; by loving what was true; by detesting persecution and superstition. No prince, persisting in such thoughts, but might bring back the golden age into his countries.One wretched man, who had been the guilty accomplice of the Crown Prince in former scenes of guilt and shame, was so troubled by the neglect with which he was treated that he hanged himself.Augustus had formed apparently the deliberate resolve to test his visitor by the most seductive and adroitly-arranged temptations. But, so far as Frederick William was concerned, he utterly failed. Upon one occasion his Prussian majesty, when conducted by Augustus, whirled around and indignantly left the room. That evening, through his minister, Grumkow, he informed the King of Poland that if there were any repetition of such scenes he would immediately leave Dresden.The Crown Prince met the masons by agreement at Korns Hotel. On the night of Tuesday, August 14th, 1738, the king having that evening continued his journey, Frederick, after adopting177 extreme precautions to prevent any publicity of the act, fearing probably only lest it should reach his fathers ears, passed through the mysterious rites of initiation. It does not, however, appear that subsequently he took any special interest in the society.28
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