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All round the Rajah's palace crowds a town of palaces, mosques, and temples dedicated to Vishnu; and outside the walls, on a plain lying between the hills of Amber, is another town, still thick with ruins amid the forest of encroaching trees. And it is all dead, deserted, dust-coloured, unspeakably sad, with the sadness of destruction and desertion in the midst of a landscape gorgeous with flowers and groves. In the palace of Amber, guides make a good[Pg 216] business of showing us the public rooms, baths, and bedrooms, all restored with an eye to the tourist. In the gardens, heavy with perfume, the trees display swinging balls of baked earth full of holes, which protect the ripening fruit from the monkeys; a whole tribe of them scampered off at our approach, and went to torment the peacocks that were solemnly promenading a path, and that presently flew away.

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ONE:We met a strange caravan; a small party of men surrounding more than a hundred women wrapped in dark robes, and bearing on their veiled heads heavy bales sewn up in matting, and large copper pots. A little blind boy led the way, singing a monotonous chant of three high notes. He came up to my tonga, and to thank me for the small coin I gave him he said, "Salaam, Sahib," and then repeated the same words again and again to his[Pg 37] tune, dancing a little step of his own invention till the whole caravan was hidden from me in a cloud of dust. THREE:A stone parapet runs along the river road, and below it the grassy bank slopes gently to the clear and limpid stream of the Ganges. On the shores[Pg 141] of the sacred river fine trees overshadow many idols, and fresh flowers are constantly laid at their feet.
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TWO:The south-western side of the great rock of Gwalior is hewn into temples sheltering gigantic statues of Tirthankar; there are the usual bas-reliefs all over the walls, idols squatting under canopies and pagodas, slender columns supporting arches, standing out in contrast with the ochre-coloured stone. Other temples, vast halls as at Elloraa vale of pagodas, "the happy valley"have all disappeared under the picks of engineers, to make a dusty road to the new town of bungalows all adobe and straw thatch.

This theme features some wonderful photography courtesy of Death to the Stock Photo.

TWO:At night the sound of a remote tom-tom attracted me to a large square shaded by giant trees. In a very tiny hut made of matting, a misshapen statue of Kali, bedizened with a diadem, a belt, nanparas, and bangles made of beads and gold tinsel, stood over a prostrate image in clay of Siva, lying on his back. In front of this divinity, under an awning stretched beneath the boughs of a banyan tree, two nautch-girls in transparent sarees were dancing a very smooth sliding step to the accompaniment of two bagpipes and some drums. The Hindoo spectators sat in a circle on the grounda white mass[Pg 142] dimly lighted by a few lanternsand sang to the music a soft, monotonous chant.
FORE:A kind of grey snipe, as they rose to fly, spread white wings which made them look like storks or gulls, and then, dropping suddenly, became dull specks again, scarcely distinguishable on the margin of the tank. Ibis, on the watch, with pretty, deliberate, cautious movements, stood on one leg,[Pg 105] their bodies reflected in the mirror on which lay the lotus and the broad, frilled leaves of the water-lily, and a sort of bind-weed hanging from the edge in festoons of small, arrow-shaped leaves, with a crowd of tiny pink starry flowers that looked as if they were embroidered on the water.And then night, the real night, transparently blue and luminous with stars, appeared above the last cloud that vanished with the last clap of thunder. Unspeakable freshness and peace reigned over nature, and in the limpid air the mountain-chains, the giant Himalayas, extended to infinity in tones of amethyst and sapphire. Nearer to us, lights sparkled out in the innumerable huts built even to the verge of the eternal snows, on every spot of arable ground or half-starved grass land.

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FORE:Every year pilgrims set up the tallest tree from the neighbouring jungle in front of the sanctuary, and twist round it an enormous red flag. The[Pg 291] mast now standing was at least a hundred feet high, and held in place by guys attached to banyan trees and houses standing near. Close to the ground ties of coloured worsted, the offerings of the faithful, held the crimson hanging to the pole.

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FORE:After bathing, during their long prayers to the gods of the river, almost as sacred here as it is at Benares, the pilgrims threw grain to the half-tame fish. Steering vigorously with their tails, the creatures turned and rolled, making eddies of light in the water, and hurrying up to the falling grain occasionally upset the equilibrium of some old woman still taking her bath. At the top of the bank, in the blazing sunshine, two fakirs, squatting in the dusty road, remained unmoved by all this turmoil, seeing nothing, hearing nothing, absorbed in a fixed thought which concentrated their gaze[Pg 297] on an invisible point. The fall of an old woman into the Ganges, with all the shouting that such an incident entails in India, left them quite indifferent; they did not stir, did not even glance at the river as the woman was taken out unconscious.Not far from the great hospital, in huts of bamboo and matting, some Hindoos were isolated, who refused to be attended by any but native doctors, or to take anything but simples. An old man lay there who had a sort of stiff white paste applied to the swellings under his arms. He, too, was delirious, and watched us go by with a vague, stupefied glareeyes that were already dead.

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FORE:>At the top of Malabar Hill, in a garden with freshly raked walks and clumps of flowers edged with pearl-shells, stand five limewashed towers, crowned with a living battlement of vultures: the great Dokma, the Towers of Silence, where the Parsees are laid after death, "as naked as when they came into the world and as they must return to nothingness," to feed the birds of prey, which by the end of a few hours leave nothing of the body but the bones, to bleach in the sun and be scorched[Pg 30] to dust that is soon carried down to the sea by the first rains of the monsoon.NANDGAUN

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TWO:All the guests press forward, ceasing their conversation, which has sometimes drowned the voice of the dastour, to ask which of the two threw the rice firsta very important question it would seem.The draught-oxen all had their horns painted[Pg 134] in gaudy colours, generally one horn blue and the other green.
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Opposite the hotel, beyond the tennis club, is a sort of no-man's-land, where carriages are housed under tents. Natives dust and wash and wipe down the carriages in the sun, which is already very hot; and the work done, and the carriages under cover, out come swarms of little darkies, like ants, who squall and run about among the tents till sunset.And from every stone, and in the rifts in the rocks, hung stalactites, like glittering icicles, and these too were of salt.Women porters came on foot, hidden under bales, nets full of crocks, faggots, and trusses of hay.[Pg 248] Children, and women in sareesfine ladieshad nothing to carry; some were wrapped in yashmacks, shrouding them from head to foot with a little veil of transparent muslin over their eyes.
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