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ONE:Mme. de Genlis states that one evening while the States-General were sitting, the Duc dOrlans, who was in her salon, declared that they would be of no use and do nothing; not even suppress the lettres de cachet. Mme. de Genlis and the Duc de Lauzun were of a different opinion, and they bet each other fifty louis on the subject. The bet was put into writing and Mme. de Genlis showed it to more than fifty people of her acquaintance, all of whom declared a Revolution to be impossible. The Abb Cesutti, one of the free-thinking school, was editor of a paper called La feuille villageoise, intended for the people. He asked Mme. de Genlis to write for it, and she sent some papers called The Letters of Marie-Anne, in which she introduced doctrines and principles of religion. Soon after the Abb came and asked her in future only to speak of morality and never to mention religion. Knowing what that meant she declined to write any more for that paper.
ONE:The young Comtesse de Genlis was very happy at Origny, and amused herself like a child amongst the nuns. She ran about the corridors at night [374] dressed like the devil, with horns; she put rouge and patches on the nuns while they were asleep, and they got up and went down to the services in the church in the night without seeing themselves thus decorated; she gave suppers and dances amongst the nuns and pupils to which no men were, of course, admitted; she played many tricks, and wrote constantly to her husband and mother, the latter of whom came to spend six weeks with her. When her husband came back they went to Genlis, where her brother, who had just gone into the Engineers, paid them a long visit, to her great joy.
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TWO:Next morning they heard of the arrest of the royal family at Varennes.
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THREE:Your Majesty must know that that young man is extremely shortsighted; here is the proof. And he held out his spectacles, which he had brought.They spent three days in the Artaut family, thankful for the rest, the quietness and the kindness they received. M. Artaut engaged a man he knew to take them on their journey, telling him that they were relations of his, and recommending them to his care. They set off accordingly, and, this journey was indeed a contrast to the last. Their driver took the greatest care of them, and they arrived in safety at the bridge of Beauvoisin, the frontier of France. THREE:Those who were going to their death, dined [328] cheerfully for the last time with their companions, and bade them a brave and cheerful farewell. THREE:But that of her daughter, who still lived in Paris, and who in 1819 was seized with a sudden illness which terminated fatally, was a terrible grief to her at the time; though in fact that selfish, heartless woman had for many years caused her nothing but vexation and sorrow, and it seems probable that after the first grief had subsided her life was happier without her, for the place she ought to have occupied had long been filled by the two nieces who were looked upon by her and by themselves as her daughtersher brothers only child, Mme. de Rivire, and Eugnie Le Brun, afterwards Mme. Tripier Le Franc.
TWO:But however hard she worked, the family finances did not become sufficiently flourishing to satisfy Mme. Vige, who, driven to desperation by their poverty, and of course anxious about the future, everything depending upon the work of a delicate girl of fourteen, resolved to marry again, and unfortunately selected a rich jeweller of her acquaintance, to whose house in the rue St. Honor she removed with her children after the marriage.
TWO:Autrement nomms en province?

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Next day the destinies of France were in the hands of Calonne.An air of gloom was over them all. Mademoiselle dOrlans was crying bitterly. Mme. de Genlis, as she restored her to her fathers care, in the presence of the rest, told him that she resigned her post of governess, and should start for England the next morning.Whatever religious teaching she may have received she had thrown off its influence and principles, and ardently adopted the doctrines of the Revolution. Freedom, not only from tyranny, but from religion, law, morality, restraint of any kind, was the new theory adopted by her and by the party to which she belonged.He bowed and turned away; it was Mirabeau.With the same religious and political principles, the conditions of life which surrounded the Marquise de Montagu were totally different. A contrast indeed to the simple, artistic household, the early grief, poverty, and hard work, the odious step-father, the foolish mother, the worthless husband and daughter, the thousand difficulties and disadvantages which beset Mme. Le Brun, were the state and luxury, the sheltered life, the watchful care, and powerful protection bestowed upon the daughter of the house of Noailles; her mother, the saintly, [ix] heroic Duchesse dAyen, her husband the gallant, devoted Marquis de Montagu.
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