THREE:
FORE:His voice died away. The Curate was not actually shaking his head, but there was upon his features an expression of incredulity, the like of which the Doctor had not seen before upon a human face, for it was the incredulity of a man to whom all arguments against the incredible are in themselves unbelievable. It was a grotesque expression, and with it there went a pathetic fluttering of the Curate's eyelids, a twitching of his lips, a clasping of small white hands.
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FORE:"The houses in Japan are so open that you can see a great deal more of the life of the people than you would be likely to see in other countries. You can see the women playing with the children, and there are lots of the little ones everywhere about. I don't believe there is a country in the world where there is more attention to the wants of the children than in Japan, and I don't believe it is possible for a greater love to exist between parents and children than one finds here. There are so many things done for the amusement of children, and the children seem to enjoy them so much, that it is very pleasing to study the habits of the people in this respect. I have already told you about the amusements at the temple of Asakusa, and the sports and games that they have there for the children. They are not only at that temple, but all over Japan, and the man must[Pg 263] be very poor to feel that he cannot afford something to make his children happy. In return, the children are not spoiled, but become very dutiful to their parents, and are ready to undergo any privations and sacrifices for their support and comfort. Respect for parents and devotion to them in every possible way are taught by the religion of the country; and, whatever we may think of the heathenism of Japan, we cannot fail to admire this feature of the religious creed. JAPANESE SILK-SHOP. JAPANESE SILK-SHOP.
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FORE:"You wouldn't believe some of the things we can do. The clock is a most wonderful invention! And the economy. Some of the hands, you see, can be used for quite different purposes. Twist them so many times and you have a politician; twist a little more and you have a financier. Press one stop slightly and we talk about the divinity of man; press harder and there will issue from us nothing but blasphemy. Tighten a screw and we are altruists; loosen it and we are beasts. You see, generations ago it was known exactly the best and worst that man could be; and the makers like to amuse themselves by going over it again. There isn't any best or worst with them."
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