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Pitt hastened up to town, and was graciously received by the king, who told him that he left the choice of his colleagues entirely to himself. Pitt, as twice before, immediately proposed that his brother-in-law, Lord Temple, should be placed at the head of the Treasury. Temple was summoned from Stowe, but was as haughty and unmanageable as ever. He demanded that all the old Ministers should be dismissed, that Lord Lyttelton should have the Privy Seal, Lord Gower be Secretary of State, etc. Pitt could not accede to these terms. This time he did not throw up the offer of the Premiership to oblige his wrong-headed brother-in-law, who had the overweening idea that he was as great a man as Pitt himself. He stood firm, and, after a long interview at North End, Hampstead, where Pitt had taken a house for the time, Temple set off to Stowe again in high dudgeon, declaring that Pitt had thrown off the mask, and never meant to accept his co-operation at all. Lord Camden advised Pitt to stand fast, throw off the Grenvilles, and save the nation without them. He acted on the advice.They said "how," and drank. After which Stone asked what the military were going to do about certain things which he specified, and implied the inability of the military to do anything for any one. Landor smiled indolently and said "Quien sabe?" Stone wished to be told if any one ever did know and suggested, acridly, that if the by-word of the Mexican were poco-tiempo, that of the troops was certainly[Pg 9] quien-sabe? Between the two the citizen got small satisfaction.248
THREE:"You know he's the man Landor lost his life saving upon the malpais in New Mexico?"

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Dont you see? Cant you? She raised her voice to a shrill pitch of excitement.All this time "the great Admiral Vernon," as the Opposition delighted to call him, in disparagement of all the commanders favourable to the Government, lay still with his ships and afforded no assistance to the land troops. When Wentworth bitterly complained of this, to show that it was impossible to operate on the town from the harbour, Vernon sent into the inner harbour the Galicia, a Spanish ship which had been taken. This ship kept up a cannonade on the town for several hours, producing little effect, and was fired on from the town with as little. The men were then brought off in boats, the Galicia's cable was cut, and she was suffered to run upon a shoal, where she soon filled. The troops were now hastily re-embarked; the unhealthy season was at its height, and the men were swept away by fever more rapidly than they had been mowed down on land. The heavy rains had set in, and the troops in a few days were reduced to one half their number. Admiral Vernon instead of undertaking any enterprise which might have retrieved the honour of the British arms, set sail from Jamaica with the forces in July, and anchored in the south part of Cuba in a bay, on which he bestowed the appellation of Cumberland Harbour. Here the remains of that fine fleet and army, capable of achieving the most brilliant conquests under able commanders, were suffered to corrode away under the influence of inactivity, the season, bad salted provisions, and excess of rum.CHAPTER VI. GREEK PHILOSOPHY AND MODERN THOUGHT.In the foregoing remarks we have already passed from the purely aesthetic to the historical or psychological view of Neo-Platonismthat is, the view which considers a philosophy in reference to the circumstances of its origin. Every speculative system reflects, more or less fully, the spirit of the age in which it was born; and the absence of all allusion to contemporary events does not prove that the system of Plotinus was an exception to this rule. It only proves that the tendency of the age was to carry away mens thoughts from practical to theoretical interests. We have already characterised the first centuries of Roman imperialism as a period of ever-increasing religious reaction; and in this reaction we attempted to distinguish between the development of supernaturalist beliefs which were native to Greece and Italy, and the importation of beliefs which had originated in the East. We saw also how philosophy shared in the general tendency, how it became theological and spiritualistic instead of ethical and naturalistic, how its professors were converted from opponents into upholders of the popular belief. Now, according to some critics, Neo-Platonism marks another stage in the gradual substitution of faith for reason, of authority for independent thought; the only question being whether we should interpret it as a product of Oriental mysticism, or as a simple sequence of the same movement which had previously led from Cicero to Seneca, from Seneca to Epicttus, from Epicttus to Marcus Aurelius.She gave him an odd, furtive glance and did not[Pg 55] answer for a time. He was never quite able to divine with her just how much of his thoughts she understood, and it put him at some disadvantage.
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