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On reaching the temple of Vishnu, on the very threshold, we met an elephant marching in front of the Brahmin priests, who were carrying water in copper amphor? to bathe the idols withal. Musicians followed the elephant, playing on bagpipes, on a kind of little trumpet, very short and shrill-toned, and on drums; and the beast, with its trunk swaying to right and left, begged a gift for the expenses of the temple.

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As soon as we returned to Palitana the Rajah sent to inquire after me, and to present me with round boxes of fruit preserved in Cashmere, oval green grapes, each wrapped separately in cotton and smelling of honey.Amid the cool rush of a myriad streams is a garden, the loveliest in the world; the broad paths are shaded by cedars, banyans, palms, and crotons with purple and orange leaves. Under the garlands of gorgeous flowered climbers are hedges of roses of every shade, and shrubs starred with lavender and blue. In the ditches, above the water-plants strewn with petals like hoar-frost, grows a carpet of pale lilac cineraria.
THREE:RAWAL PINDI

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THREE:With day came the grip of fire, the overwhelming[Pg 302] mastery of the heat. The sunshine pierced through every crack in the shutters and blinds, intolerably vivid. In feverish exhaustion, helpless to withstand the glow and light, we could but lie under the waving punkah and await the blessed return of night.

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ONE:At the frontier of the Nizam's territory, a man-at-arms, draped in white, and mounted on a horse that looked like silver in the sunshine, sat with a lance in rest against his stirrup. He gazed passively at the distance, not appearing to see us, not even bowing.A naked fakir, his brown skin plastered with flour, and his long black hair all matted, bent over the bodies muttering holy words; then flourishing two yellow rags that he took out of a wallet hanging from his shoulder, he exorcised the station, driving away the spectre of the pestilence; going very fast, running along the line by which the evil had come, and vanishing where the rails ended behind the trees. Pellentesque consequat aliquam hendrerit. Nam eget tellus felis. Aenean aliquam pretium felis, eu varius sapien. Mauris porttitor condimentum faucibus.

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TWO:Three musicians in white, with red turbans, squatted down on the ground in front of us. One sang to the accompaniment of a viol with three strings and nine frets, and a darboukha; a drawling strain, all on the upper notes, and rising higher to a shrill monotonous wail, retarded, as it were, to a rhythm against the accompaniment; then by degrees more lively, faster and faster, ending with a sudden stop on a word of guttural consonants. But the man began again; he sang for a long time, varying the tunes, always returning to the first. But nothing of them remains in my mind, not even the rhythm, only a vague recollection, a singular echo, confused but [Pg 67]charming, in spite of the weirdness of the too high pitch.
THREE:The Maharajah was out, at his devotions; I could see everything. Up a staircase with a gilt paper and gilt banisters, leading to rooms where crystal lustres hang like tears above Oxford Street furniture, and lovely chromo-lithographs in massive and glittering frames.

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THREE:On the edge of a pool, where, like a huge, full-blown lotus flower, stands a kiosk of sculptured marble, dedicated to the Rajah's mother, we came upon the shoe market, the last survival of a time not so very long ago, when shoemakers, as working on the skins of dead beasts, dared not come within the precincts of a town.Within the gateway, carved all over with foliage and rosettes, a footway, paved with bright mosaic, leads to the interior of the temple. All along a corridor, enormous prancing horses, mounted by men-at-arms, support the roof which is deeply carved all over, and at the foot of these giants a sacred tank reflects the sky. In front of us were gaps of black shadow, and far, far away, lamps, shrouded in incense, were twinkling behind the gratings.

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  • THREE:Wherever the alleys cross in the bazaar, open cages are placed on pillars of carved marble or wood, and in these, charitable hands place grain for the birds; thus every evening, round these shelters there is a perpetual flutter of pigeons, minahs, and sparrows, pushing for places, and finally packed closely together, while the little lanterns flash out on all sides, giving a magical aspect to the shopfronts, turning copper to gold, fruit to flowers, and falling like a caress on the wayfarers in thin pale-hued robes.Between the large parasols are thousands of little pagodas, formed of four columns and a roof, and sheltering idols wreathed with flowers, to whom the faithful pray and bring offerings. Garlands are for ever floating down-stream, jasmine and Indian pinks, and patches of scattered rose petals; and on the banks of the river, where the sand forms little bays, flowers lie in a hem of delicate colours.

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THREE:Instead of the usual wreath of flowers for my neck the Rajah gave me a necklace of silver threads, to which hung a little bag of purple and green silk, closely embroidered, and looking like a scent-sachet, or a bag to hold some precious amulet.

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The roof, upheld by a double row of stone blocks set on end, and somewhat atilt, weighs on the building, which is already giving way; and the next monsoon will destroy this marvel of the Ja?n to spare the trouble of military constructorsthe builders of barracks.The walls are covered with bas-reliefs carved in the rock, the roof adorned with architraves of stone in infinite repetition of the same designs. The stone is grey, varied here and there with broad, black stains, and in other spots yellowish, with pale gold lights. Some of the sculpture remains still intact. The marriage of Siva and Parvati; the bride very timid, very fragile, leaning on the arm of the gigantic god, whose great height is crowned with a monumental tiara. Trimurti, a divinity with three faces, calm, smiling, and fiercethe symbol of Siva, the creator, the god of mercy, and of wrath. In a shadowed corner an elephant's head stands outGanesa, the god of wisdom, in the midst of a circle of graceful, slender, life-like figures of women. Quite at the end of the hall, two caryatides, tall and elegant, suggest lilies turned to women. In the inner sanctuary, a small edifice, with thick stone walls pierced with tiny windows that admit but a dim light, stands the lingam, a cylinder of stone crowned with scarlet flowers that look like flames in the doubtful light; and in deeper darkness,[Pg 22] under a stone canopy, another such idol, hardly visible. The Brahman priests are constantly engaged in daubing all the statues of these divinities with fresh crimson paint, and the votaries of Siva have a spot of the same colour in the middle of the forehead. Two lions, rigid in a hieratic attitude, keep guard over the entrance to a second temple, a good deal smaller and open to the air, beyond a courtyard, and screened with an awning of creepers.In the bazaar I sought in vain for the petticoats embroidered with rosettes, flowers, and elephants pursued by tigers, such as the women wear here; these robes are made only to order and are not to be found. Then Abibulla simply asked a beggar-woman to sell me hers. The poor creature, hooted at by some old gossips, retired into a corner to undress, and, wrapped in the packing-cloth in which she had been carrying some rags, brought me the petticoat.Round a village well, enclosed by walls with heavy doors that are always shut at night, a perfect flower-bed of young women had gathered, slender figures wrapped in robes of bright, light colours, drawing water in copper jars. The sunbeams, dropping between the leaves of a baobab tree that spread its immense expanse of boughs over the well, sparkled on their trinkets and the copper pots, dappling the gaudy hues of their raiment with flickering gold.PESHAWUR
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