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ONE:The Count and Countess were kind, excellent people, who had just brought with them a poor old emigrant priest, and another younger one, whom they had picked up on the road after he had escaped from the massacre of the bridge of Beauvoisin. They had only a carriage with two places, but they had put the old man between them and the young one behind the carriage, and had taken the greatest care of them. TWO:

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ONE: TWO:��I will tell you, Madame,�� replied the young man, with an assurance that surprised every one present. They looked at him with astonishment, and he looked at the portrait, and still more earnestly at the Marquise de Fontenay, upon whom his long, ardent gaze made a strange impression. After a few moments�� silence, Mme. Le Brun said��Next she went to Holstein with M. de Valence who left her in an old castle, with the owners of which she formed an intimate friendship, and after staying there some weeks she took rooms in a farm in the neighbourhood where she lived for a considerable time; she had with her then as companion a young girl called Jenny, to whom she was much attached, and who nursed her devotedly through an illness.

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ONE:The same remarks apply equally to La Fayette, whom, by the bye, Napoleon could not bear, and would have nothing to do with.The boy, however, drew on with unconcern, finished the body of the horse, drew the upper portion of the legs, and then with a few strokes of the pencil indicated water at the bottom of the sheet, and gave the impression of a horse bathing his legs and feet. [12] TWO:Lisette at first wished to refuse this offer. She did not at all dislike M. Le Brun, but she was by no means in love with him, and as she could make plenty of money by her profession, she had no anxiety about the future and no occasion to make a mariage de convenance. But her mother, who seems to have had the talent for doing always the wrong thing, and who fancied that M. Le Brun was very rich, did not cease to persecute her by constant representations and entreaties not to refuse such an excellent parti, and she was still more influenced by the desire to escape from her step-father, who, now that he had no occupation, was more at home and more intolerable than ever.

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ONE:Mme. de Genlis states that one evening while the States-General were sitting, the Duc d��Orl��ans, who was in her salon, declared that they would be of no use and do nothing; not even suppress the lettres de cachet. Mme. de Genlis and the Duc de Lauzun were of a different opinion, and they bet each other fifty louis on the subject. The bet was put into writing and Mme. de Genlis showed it to more than fifty people of her acquaintance, all of whom declared a Revolution to be impossible. The Abb�� Cesutti, one of the free-thinking school, was editor of a paper called La feuille villageoise, intended for the people. He asked Mme. de Genlis to write for it, and she sent some papers called ��The Letters of Marie-Anne,�� in which she introduced doctrines and principles of religion. Soon after the Abb�� came and asked her in future only to speak of morality and never to mention religion. Knowing what that meant she declined to write any more for that paper. TWO:The Duchesse de Chartres continued for a long time very fond of Mme. de Genlis, who was exceedingly attractive, not only because of her beauty, talents, and accomplishments, but because she was so interesting and amusing that it was impossible to be dull in her company. And though she had many faults she had also many excellent qualities. She was very affectionate and kind to those for whom she really cared, she was charitable, good tempered, and courageous; her reputation so far was good, and her respect for religion made her shun the atheistical philosophic set whose opinions on those points she detested. One friend she had [390] among them, the Comte de Schomberg, was an exception to this rule. He was a friend of Voltaire, and a pronounced atheist, but it was an understood thing that no religious subject should be discussed between them, and no word of impiety spoken in her presence. The events of the Revolution converted M. de Schomberg, and he died some years after it an ardent Christian.

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