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FORE:While on this tour of inspection, the celebrated French philosopher DAlembert, by appointment, met the king at Geldern, and accompanied him to Potsdam. DAlembert was in entire sympathy with the king in his renunciation of Christianity. In 1755 DAlembert had, by invitation, met Frederick at Wesel, on the Rhine. In a letter to Madame Du Deffand, at Paris, dated Potsdam, June 25, 1763, DAlembert wrote:Each of these ministers makes a most brilliant figure, and never have I seen one travel with more ease and convenience, more elegance and grandeur, than does the Marquis of Montijo. Wherever he stops to dine or sup, he finds a room hung with the richest tapestry, and the floor covered with Turkey carpets, with velvet chairs, and every other kind of convenience; a table sumptuously served, the choicest wines, and a dessert of fruit and confectionery that Paris itself could not excel. This kind of enchantment, this real miracle in Germany, is performed by means of three baggage-wagons, of which two always go before the embassador, and carry with them every thing necessary for his reception. When they arrive in some poor village, the domestics268 that accompany each wagon immediately clear and clean some chamber, fix the tapestry by rings to the walls, cover the floor with carpets, and furnish the kitchen and cellar with every kind of necessary.54
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FORE:Frederick was not unduly elated with his victory. He was still terribly harassed for money. There were campaigns opening before him, in an unending series, requiring enormous expenditure. Even many such victories as he had just gained would only conduct him to irretrievable ruin, unless he could succeed in conquering a peace. In these dark hours the will of this extraordinary man remained inflexible. He would not listen to any propositions for peace which did not guarantee to him Silesia. Maria Theresa would listen to no terms which did not restore to her the lost province.549 Frederick had cultivated a supreme indifference to public opinion. Not believing in any God, in any future retribution, or in any immortality, and regarding men merely as the insects of an hour, like the myriad polyps which, beneath the ocean, rear their stupendous structures and perish, his sense of right and wrong must necessarily have been very different from that which a believer in the Christian faith is accustomed to cherish. In allusion to this subject, he writes:
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