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ONE:It was the 10th of November when Mar, aware that Argyll was advancing against him, at length marched out of Perth with all his baggage and provisions for twelve days. On the 12th, when they arrived at Ardoch, Argyll was posted at Dunblane, and he advanced to give them battle. The wild, uneven ground of Sheriffmuir lay between them, and it was on this spot that Argyll on quitting Stirling had hoped to meet them. He therefore drew up his men on this moorland in battle array, and did not wait long for the coming of the Highland army. It was on a Sunday morning, the 13th of November, that the battle of Sheriffmuir was fought. Argyll commanded the right wing of his army, General Whitham the left, and General Wightman the centre. He[31] calculated much on this open ground for the operations of his cavalry. On the other hand, Mar took the right wing of his army, and was thus opposed, not to Argyll, but to Whitham. The Highlanders, though called on to form in a moment, as it were, did so with a rapidity which astonished the enemy. They opened fire on Argyll so instantly and well, that it took the duke's forces by surprise. The left army retired on Stirling pursued by Mar. Argyll was compelled to be on the alert. He observed that Mar had drawn out his forces so as to outflank him; but, casting his eye on a morass on his right, he discovered that the frost had made it passable, and he ordered Major Cathcart to lead a squadron of horse across it, while with the rest of his cavalry he galloped round, and thus attacked the left wing of Mar both in front and flank. The Highlanders, thus taken by surprise, were thrown into confusion, but still fought with their wonted bravery. They were driven, however, by the momentum of the English horse, backwards; and between the spot whence the attack commenced and the river Allan, three miles distant, they rallied ten times, and fairly contested the field. Argyll, however, bore down upon them with all the force of his right wing, offering quarter to all who would surrender, and even parrying blows from his own dragoons which went to exterminate those already wounded. After an obstinate fight of three hours, he drove the Highlanders over the Allan, a great number of them being drowned in it. Mar at this crisis returned to learn the fate of the rest of his army. He found that he had been taking the office of a General of Division instead of that of the Commander-in-Chief, whose duty is to watch the movements of the whole field, and send aid to quarters which are giving way. Like Prince Rupert, in his ardour for victory over his enemies in front of him, he had totally forgotten the centre and left wing, and discovered now that the left wing was totally defeated. He was contented to draw off, and yet boast of victory.Another form of naturalistic religion, fitted for universal acceptance by its appeals to common experience, was the worship of the Sun. It was probably as such that Mithras, a Syro-Persian deity, obtained a success throughout the Roman empire which at one time seemed to balance the rising fortunes of Christianity. Adoration of the heavenly bodies was, indeed, very common during this period, and was probably connected with the extreme prevalence of astrological superstition. It would also harmonise perfectly with the still surviving Olympian religion of the old Hellenic aristocracy, and would profit by the support which philosophy since the time of Socrates had extended to this form of supernaturalist belief. But, perhaps, for that very reason the classes which had now216 become the ultimate arbiters of opinion, felt less sympathy with Mithras-worship and other kindred cults than with the Egyptian mysteries. These had a more recognisable bearing on their own daily life, and, like the Chthonian religions of old Greece, they included a reference to the immortality of the soul. Moreover, the climate of Europe, especially of western Europe, does not permit the sun to become an object of such excessive adoration as in southern Asia. Mithras-worship, then, is an example of the expansive force exhibited by Oriental ideas rather than of a faith which really satisfied the wants of the Roman world.