THREE:The Duchesse de Chartres continued for a long time very fond of Mme. de Genlis, who was exceedingly attractive, not only because of her beauty, talents, and accomplishments, but because she was so interesting and amusing that it was impossible to be dull in her company. And though she had many faults she had also many excellent qualities. She was very affectionate and kind to those for whom she really cared, she was charitable, good tempered, and courageous; her reputation so far was good, and her respect for religion made her shun the atheistical philosophic set whose opinions on those points she detested. One friend she had [390] among them, the Comte de Schomberg, was an exception to this rule. He was a friend of Voltaire, and a pronounced atheist, but it was an understood thing that no religious subject should be discussed between them, and no word of impiety spoken in her presence. The events of the Revolution converted M. de Schomberg, and he died some years after it an ardent Christian.Thus she wandered from place to place during the rest of her nine years of exile, generally under an assumed name; going now and then to Berlin, after the Kings death, and to Hamburg, which was full of emigrs, but where she met M. de Talleyrand and others of her own friends. Shunned and denounced by many, welcomed by others, she made many friends of different grades, from the brother and sister-in-law of the King of Denmark to worthy Mme. Plock, where she lodged in Altona, and the good farmer in Holstein, in whose farmhouse she lived. The storms and troubles of her life did not subdue her spirits; she was always ready for a new friendship, enjoying society, but able to do without it; taking an interest in everything, walking about the country in all weathers, playing the harp, reading, teaching a little boy she had adopted and called Casimir, and writing books by which she easily supported herself and increased her literary reputation.
