FORE:Of the coronation itself, she writes, though it was truly grand, I will say nothing. The poor emperor could not enjoy it much. He was dying of gout and other painful diseases, and could scarcely stand upon his feet. He spends most of his time302 in bed, courting all manner of German princes. He has managed to lead my margraf into a foolish bargain about raising men for him, which bargain I, on fairly getting sight of it, persuade my margraf to back out of; and, in the end, he does so. The emperor had fallen so ill he was considered even in danger of his life. Poor prince! What a lot he had achieved for himself!A fortnight after a funeral sermon shall be preached for me in all the churches. The text shall be, I have fought a good fight; I have finished my course; I have kept the faith. They shall not speak any thing of my life, of my actions, nor any thing personal of me. But they shall tell the people that I confessed my sins, and that I died in full confidence of the goodness of God and of my Savior.
ONE:
TWO:While in health and prosperity, quaffing the wines of Frederick, he was an avowed infidel, and eagerly joined the ribald companions of the king in denouncing all religion as the fanaticism of weak minds. But in these hours of pain, of loneliness, and of approaching death he could find no consolation in the teachings of philosophy. He sent for two Christian ministers to visit497 him daily, and daily had the Bible read to him. It was a death-bed repentance. Bitterly he deplored a wasted life. Sincerely he seemed to embrace the doctrines of Christianity.143 He died, after a lingering sickness, far from home and friends, on the 27th of July, 1759.
THREE: Your true father to the death,
FORE:The king and Voltaire soon became involved in a very serious quarrel. Voltaire had employed a Jew, by the name of Hirsch, to engage fraudulently in speculating in the funds. The transaction was so complicated that few of our readers would have the patience to follow an attempt at its disentanglement. Voltaire and his agent quarreled. The contention rang through all the court circles, as other conspicuous names were involved in the meshes of the intrigue. A lawsuit ensued, which created excitement almost inconceivable. The recent law reform caused the process to be pushed very rapidly to its conclusion. Voltaire emerged from the suit with his character sadly maimed. He was clearly convicted of both falsehood and forgery. The king, annoyed by the clamor, retired from Berlin to Sans Souci. Voltaire was not invited to accompany him, but was left in the Berlin palace. In a letter which Frederick wrote to DArget, dated April, 1752, he says:
On the 20th of April he wrote: Our situation is disagreeable, but my determination is taken. If we needs must fight, we will do it like men driven desperate. Never was there a greater peril than that I am now in. Time, at its own pleasure, will untie this knot, or destiny, if there is one, determine the event. The348 game I play is so high, one can not contemplate the issue with cold blood. Pray for the return of my good luck.Every body here is on tiptoe for the event, of which both origin and end are a riddle to most. Those who, in the style of theologians, consider themselves entitled to be certain, maintain that your majesty is expected with religious impatience by the Protestants; and that the Catholics hope to see themselves delivered from a multitude of imposts, which cruelly tear up the beautiful bosom of their Church. You can not but succeed in your valiant and stoical enterprise, since both religion and worldly interest rank themselves under your flag. Wallis, they say, has punished a Silesian heretic, of enthusiastic turn, as blasphemer, for announcing that a new Messiah is just coming. I have a taste for that kind of martyrdom. Critical persons consider the present step as directly opposed to certain maxims in the Anti-Machiavel.