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Oh! no, Sire! I stayed at home and cultivated my little estate.Mme. de Genlis, however, found an opportunity of writing to the Duchess of Orlans in France; the Duke was by this time arrested.
TWO:The first time they entered it Mme. Du Barry said, It was in this room that Louis XV. used to [76] do me the honour to dine. There was a tribune above for the musicians who played and sang during dinner.
THREE:Only the encyclop?dists and such persons of advanced opinions had any presentiments of the [36] overwhelming changes at hand, and they were far from anticipating the horrible calamities and crimes they were helping to bring about.

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THREE:On arriving at Paris she found to her great sorrow that her eldest sister was away. Rosalie de Grammont was there but was ill and suffering, expecting her confinement. Pauline wanted to stay with her till it was over, but Rosalie said that emigration was becoming more difficult and dangerous every day, that those who were going had no time to lose, and that she would not hear of Paulines running any additional risk by delaying her journey for a single day.Eh! What! Then Athalie will never be played any more; that masterpiece will be lost to the French stage!

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THREE:CHAPTER IXPauline and her aunt were extremely fond of each other, though their ideas did not agree at all. Mme. de Tess adored La Fayette, and the deplorable result of his theories from which they were all suffering so severely did not prevent her admiring them.

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THREE:When the twin daughters of the Duc de Chartres were five years old, one of them caught the measles, got a chill and died, to the great grief of the Duchess and the remaining twin, Madame Adla?de dOrlans. One day the Duc de Chartres came to consult Flicit, as he was in the habit of doing on all occasions; and on this one he confided to her that he could not find a tutor he liked for his boys, that they were learning to speak like shop boys, and that he wished she would undertake their education as well as that of their sister; to which she agreed. It was arranged that the Duke should buy a country house at Belle Chasse, where they should spend eight months of the year; the Duchesse agreed to the plan, all was settled, and Mme. de Genlis embarked on the career of education, [402] which had always been a passion with her, and which she could now pursue with every advantage.
THREE:
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    At first all went on prosperously. The Marquis de Fontenay did not belong to the haute noblesse, but his position amongst the noblesse de robe was good, and his fortune was at any rate sufficient to enable Trzia to entertain lavishly, and to give [272] ftes which caused a sensation even at Paris, while her beauty became every day more renowned.But however hard she worked, the family finances did not become sufficiently flourishing to satisfy Mme. Vige, who, driven to desperation by their poverty, and of course anxious about the future, everything depending upon the work of a delicate girl of fourteen, resolved to marry again, and unfortunately selected a rich jeweller of her acquaintance, to whose house in the rue St. Honor she removed with her children after the marriage.[205]The third portrait Mme. Le Brun retained in her own possessionfor she had begun it in September, 1789, when the terrors of the Revolution were beginning. As she painted at Louveciennes they could hear the thunder of the cannonades, and the unfortunate Mme. Du Barry said to herThe stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.
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