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While all this is going forward in the jungle, Bakaoli, disguised as an astrologer, comes to the king, to whom she promises the coming of the miraculous flower, and even while she is speaking the return of the four princes is announced.
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Slider 2 ONE:At night the sound of a remote tom-tom attracted me to a large square shaded by giant trees. In a very tiny hut made of matting, a misshapen statue of Kali, bedizened with a diadem, a belt, nanparas, and bangles made of beads and gold tinsel, stood over a prostrate image in clay of Siva, lying on his back. In front of this divinity, under an awning stretched beneath the boughs of a banyan tree, two nautch-girls in transparent sarees were dancing a very smooth sliding step to the accompaniment of two bagpipes and some drums. The Hindoo spectators sat in a circle on the grounda white mass[Pg 142] dimly lighted by a few lanternsand sang to the music a soft, monotonous chant.
Slider 3 ONE:Here are carvers of painted wooden toysred[Pg 10] and green dolls, wooden balls, nests of little boxes in varied and vivid colours.Higher on the hills, amid the rich bright verdure of the tea-plantations, we find magnolias, pines, and the Campeachy medlar, all wreathed with climbing plants and invaded by the young growth of palms, by rattans which have succeeded in piercing the awning of parasites that hangs, starred with flowers, from tree to treeflowers like lamps shining among the ripe coco-nuts, mango fruit, and papaws.
ONE:By the roadside came two figures tottering along, and then, turning to look at me, showed me the horror of their shrivelled bodies, their dimmed eyesall that seemed alive in those drawn faces of skin and bonethe jaw stiffened in a skull-like grimace; victims of the famine, who had come from the Central Provinces where there had been no rain for two years, and where everything was dying. This couple were making their way to a poorhouse hard by. They had come from a village in Bundelkund, whence all the inhabitants had fledthemselves the sole survivors of a family of eighteen souls. First the children died, then the very old folks. These two had kept themselves alive on what had been given them on the way, but immigrants soon were too many in the districts unvisited by famine, and ere long they could get nothing; then they fed on roots, on what they[Pg 191] could steal from fields or garden-plots, or found left to rot, scorned even by the beasts.

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THREE:The colouring in all these rock-temples is a softened harmony of yellow stone, hardly darkened in some places, forming a setting for the gaudier tones of the idols, all sparkling with gold and showy frippery.

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ONE:GARHI

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THREE:"She is the mother of Christ, you say? You are a stranger, and you cannot know all the mischief they do us in the name of her Son."
THREE:The men are paid as much as two annas (one penny) a day. The women earn ten, seven, or three[Pg 195] cowries (shells at the rate of about 190 to the anna) for each basket-load, according to the distance, and could make as much as an anna a day. But each of these toilers had to support many belongings who could not work, and squatted about the camp in their desolate and pitiable misery. And the food was insufficient for any of them, only hindering the poor creatures from dying at once.The sweepers, the saises, the bearers, the whole tribe of noisy, idle servantsmen, women, and childrenall sleep out of doors in the hotter weather. And all day long the camp-bed, the two mats, and half a dozen pots, which constitute the[Pg 285] whole furniture of a family, move round the house with the shade, only settling down after dark.
THREE:In front of a statue of Kali with a hundred arms, surrounded by rough votive offerings carved in wood, most of them representing legs, a man was pouring out rice, and a whole flight of grey leilasbirds like magpiesalmost settled on his hands: birds of the temple, so familiar that one even allowed me to catch it, and did not fly away at once when I set it at liberty. There are rows of black Buddhas, white Buddhas, Sivas painted redterriblestraddling in fighting attitudes; pilgrims without end bow and pray in front of each idol.High in the air, in the first mausoleum, at the head and foot of the white marble cenotaph, covered with letters that look like creepers, are tablets bearing inscriptions which record the life of the hero; and above the sarcophagus rises an almost impossibly light and airy structurea canopy of white marble supported on columns as slender as flower-stems.
THREE:On entering the park the cocked turbans of the bodyguard again reminded us of the hats of the French Guards.The garden, which is very extensive and laid out in beds carefully crammed with common flowers, has Jablochkoff lamps at every turning. It is traversed by a little narrow-gauge railway, and[Pg 203] the toy train is kept under a vault of the brand-new, spotless white palace.
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ONE:We visited a temple where the natives treasure the couch of the Guru Ram-Roy, a very holy and much venerated fakir."And how many die every day?"

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THREE:At the top, facing two immense rocks that look like couchant lions, there was another palace; one[Pg 100] wall alone is left standing; on the creamy marble a peacock spreads its tail, carved into very delicate sprays and flowers.

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THREE:There are temples all along the shore, poor little structures for the most part. On the walls gaudy borders of crude colour serve to frame chromo-lithographs representing the principal events of the Vedas. There are but one or two sanctuaries built of marble, and very rarely have the idols any precious jewels.

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THREE:Opposite the hotel, beyond the tennis club, is a sort of no-man's-land, where carriages are housed under tents. Natives dust and wash and wipe down the carriages in the sun, which is already very hot; and the work done, and the carriages under cover, out come swarms of little darkies, like ants, who squall and run about among the tents till sunset.The ugliest of these palaces is that of the Maharajah, with galleries of varnished wood, of which the windows overlooking the river are filled with gaudy stained glass. In the garden is a pagoda painted in crude colours crowned with a gilt cupola; the zenana has bright red walls striped with green, and in the grounds there is a cottage exactly copied from a villa in the suburbs of London.

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THREE:The guardian fakirs who watch the sacred flag sat under a tree in front of the temple. One of these, quite young, was beautiful beyond words. He had taken a vow always to stand. Leaning on a long pole he rocked himself without ceasing; for an instant he allowed his rapt eyes to rest on the bystanders, and then looked up again at the plume of white horse-hair that crowns the flagstaff. His legs were rather wide apart and evidently stiff; he walked without bending his knees, and then as soon as he stood still he rested his chin on his long cane, and swayed his body as before.

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ONE:A woman on the river-bank was flinging into the water, with devout unction, scraps of paper on which the name of Rama was written, rolled up in a paste made of flour. Not far from her another woman was praying; she stopped to wash her copper cooking-pots, then prayed again; gave her baby a bath, and then, squatting on the lowest step, prayed once more, and for a long time, after which she picked up her pots and her little one and went her way.One of the servants of the place, sitting in the shade of the arcade, was painting, after a strange method. He sprinkled powdered colour on the surface of some water in a tub, outlining the colour with black; then, with a feather, he massed and arranged the colours, taking some off and replacing it in infinitesimal quantities. Finally the result was a representation of Siva and Ourasi, robed in blue and violet, against a background of crude red. When they were quite finished he jerked the bowl, giving the figures a curtseying motion, and stood a little way off to contemplate the general effect;[Pg 158] and then, quite satisfied, stirred the whole thing up and began again, the same picture, with the same precise care.

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TWO:Higher on the hills, amid the rich bright verdure of the tea-plantations, we find magnolias, pines, and the Campeachy medlar, all wreathed with climbing plants and invaded by the young growth of palms, by rattans which have succeeded in piercing the awning of parasites that hangs, starred with flowers, from tree to treeflowers like lamps shining among the ripe coco-nuts, mango fruit, and papaws.On the tomb, in elegant black letters, is this inscription:

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TWO:Stones flying, sticks thrownat a little pariah girl, whose shadow as she passed had defiled the food of a Brahmin. He merely threw away the rice, which the dogs soon finished; but the bystanders who had witnessed the girl's insolence in going so near the holy manshe so base and unworthyflew at the unhappy creature, who ran away screaming, abandoning a load of wood she was carrying on her head.

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ONE:In the depths of little recesses the lamps twinkled feebly before images crowned with flowers. At the entrances to shrines little glass lamps, like a mysterious fairy illumination, followed the lines[Pg 116] of the arabesques, sparkling like glowworms, without lighting up the passages which remained dark, and in which, in fact, we finally lost ourselves.

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Tazulmulook on his way meets a blind man, whom he restores to sight by the help of the magical flower; the man relates the story of the cure to the four brothers, who quickly follow up Tazulmulook and presently overtake him. After a short conflict they rob him of the talisman and fly. The young prince is in despair, but as he wrings his hands he rubs Bakaoli's ring and the dragon instantly appears. Tazulmulook commands him forthwith to build a palace in front of that of King Zainulmulook.I rode to Tiger Hill. Overhead hung a dense mist, like a roof of shadow, perfectly still, wrapping us in damp and frightfully cold vapour. After two hours' ride in the darkness we reached our [Pg 151]destination. Suddenly the cloud fell like a curtain pulled down, the sky appeared, and then the earth at our feet became visible in the starlight. Some vestiges of a temple could be discerned among the grassthe foundations of enormous halls, and still standing in solitude, the brick chimneys in which the devout were wont to burn their prayers, written on rice-paper. Far away, in the transparent air, above a wall of grey cloudthe dull, dingy grey of dirty cotton-woola speck showed as a beacon of lilac light, of the hue and form of a cyclamen flower; this turned to rose, to brick-red, to warm gold colour, fading into silver; and then, against the blue sky, showed immaculately white. This was GaurisankarMount Everestthe top of the world, appallingly high, inconceivably vast, though lost in the distance, and seen from a hillock three thousand metres above the sea.[Pg 196]
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