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They caught sight of Felipa, and both drew rein simultaneously. She was leaning against a post of the wire fence. The baby was carried on her hip, tucked under her arm, the sunbonnet was hanging by the strings around her neck, and her head, with its straight loose hair, was uncovered. The little girl stood beside her, clutching the white wrapper which had trailed in[Pg 314] the spring-house acequia, and from under which a muddy red slipper showed. That she was imposing still, said much for the quality of her beauty. She did not hear the tramp of the two horses, sharp as her ears were, for she was too intent upon watching a fight between two steers.Neither of the chums had a word to answer.
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FORE:What did you discover, Dick?

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FORE:In the morning Cairness left them together and started for the San Carlos Agency. He was to meet a prospector there, and to begin his new fortunes by locating some mines.

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FORE:Undoubtedly, as she said, the American was ugly and unattractive; but the Mexican was pretty and decidedly engaging. Cairness had been too nearly trapped once before to be lured now. He met the piece of brown femininity upon her own ground. "You are quite right, querida mia. She is ugly and old, and you are beautiful and young, and I will take you with me to the States and buy a pink dress with lovely green ribbons, if you will tell me where the old woman is."

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They must know Jeff, added Larry.In 1734 the Wesleys commenced their career as preachers to the people, and were soon followed by Whitefield. This may, therefore, be considered the date of the foundation of Methodism. None of them had any the remotest idea of separating from the Church, or founding new sects. The Wesleys made a voyage to Georgia, in America, and, on their return, found their little party not only flourishing in Oxford but in London, where they had a meeting-house in Fetter Lane. Whitefield, however, was the first to commence the practice of field-preaching, amongst the colliers at Kingswood, near Bristol; but in this he was soon imitated by Wesley. As they began to attract attention by the ardour of their preaching and the wonderful effect on the people, this became necessary, for speedily all church doors were closed against them. John Wesley had a peculiar genius for the construction of a new religious community, and he was ready to collect hints for its organisation from any quarter. The most prolific source of his ordinances for his new society was the system of the Moravians, whose great settlement at Herrnhuth, in Germany, he visited, and had much consultation with its head, Count Zinzendorf. From it he drew his class-meetings, his love-feasts, and the like. In framing the constitution of his society, Wesley displayed a profound knowledge of human nature. He took care that every man and woman in his society counted for something more than a mere unit. The machinery of class-meetings and love-feasts brought members together in little groups, where every one was recognised and had a personal interest. Numbers of men, who had no higher ambition, could enjoy the distinction of class-leaders. It did not require a man to go to college and take orders to become a preacher. Thomas Maxwell with Wesley, and Howel Harris with Whitefield, led the way from the plane of the laity into the pulpits of Methodism, and have been followed by tens of thousands who have become able if not learned, and eloquent if not Greek-imbued, preachers. Wesley divided the whole country into districts, into which he sent one or more well-endowed preachers, who were called circuit preachers, or round preachers, from their going their rounds in particular circuits. Under the ministry of these men sprang up volunteer preachers, who first led prayer-meetings, and then ascended to the pulpit in the absence of the circuit preachers, and most of them soon discovered unexpected talents, and edifying their own local and often remote or obscure little auditories, became styled local preachers. Out of these local preachers ever and anon grew men of large minds and fertilising eloquence, who became the burning and shining lights of the whole firmament of Methodism. It was Wesley's object not to separate from the Church, and it was only after his death that the Wesleyans were reckoned as Nonconformists."At eight o'clock, sir," he answered resentfully, "in front of the dry-goods store on the main street. If that is convenient for your men."
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