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THREE: Progress of the War on the Continent��Lethargic Condition of Politics��Battle of Laufeldt��Capture of Bergen-op-Zoom��Disasters of the French on the Sea and in Italy��Negotiations for Peace��Congress of Aix-la-Chapelle��Conditions of Peace��Peace at Home��Commercial Treaty with Spain��Death of the Prince of Wales��Popular feeling against the Bill for Naturalising the Jews��Lord Hardwicke's Marriage Act��Foundation of the British Museum��Death of Pelham��Newcastle's Difficulties��Failure of Robinson��Approaching Danger from America��A State of Undeclared War��The Battles of Boscawen and Braddock��George's Anxiety for Hanover��Subsidiary Treaties against Prussia��Pitt's Opposition��Debate in the House of Commons��Danger of England��French Expedition against Minorca��The Failure of Byng��Newcastle resigns��Attempts to Form a Ministry��Devonshire Succeeds��Weakness of the Ministry��Coalition against Prussia��Alliance with England��Commencement of the Seven Years' War��Frederick Conquers Saxony��Gloominess of Affairs��Court-Martial on Byng, and his Death��Dismissal of Pitt��The Pitt and Newcastle Coalition��Failure of the attack on Rochefort and of that on Louisburg��Convention of Closter-Seven��Frederick's Campaign; Kolin, Rosbach, and Lissa��Successes elsewhere��Wolfe and Clive��Battle of Plassey��Capture of Louisburg��Ticonderoga and Fort Duquesne��Attacks on St. Malo and Cherbourg��Victory of Crefeld��Frederick's Campaign��Commencement of 1759; Blockade of the French Coast��Pitt's Plans for the Conquest of Canada��Amherst's and Prideaux's Columns��Wolfe before Quebec��Position of the City��Wolfe fails to draw Montcalm from his Position��Apparent Hopelessness of the Expedition��Wolfe Scales the Heights of Abraham��The Battle��Successes in India��Battle of Quiberon��Frederick's Fortunes��Campaign of Ferdinand of Brunswick��Battle of Minden��Glorious Termination of the Year��French Descent on Carrickfergus��Attempt of the French to Recover Quebec��Their Expulsion from North America��Frederick's Fourth Campaign��Successes of Ferdinand of Brunswick��Death of George II.In 1734 the Wesleys commenced their career as preachers to the people, and were soon followed by Whitefield. This may, therefore, be considered the date of the foundation of Methodism. None of them had any the remotest idea of separating from the Church, or founding new sects. The Wesleys made a voyage to Georgia, in America, and, on their return, found their little party not only flourishing in Oxford but in London, where they had a meeting-house in Fetter Lane. Whitefield, however, was the first to commence the practice of field-preaching, amongst the colliers at Kingswood, near Bristol; but in this he was soon imitated by Wesley. As they began to attract attention by the ardour of their preaching and the wonderful effect on the people, this became necessary, for speedily all church doors were closed against them. John Wesley had a peculiar genius for the construction of a new religious community, and he was ready to collect hints for its organisation from any quarter. The most prolific source of his ordinances for his new society was the system of the Moravians, whose great settlement at Herrnhuth, in Germany, he visited, and had much consultation with its head, Count Zinzendorf. From it he drew his class-meetings, his love-feasts, and the like. In framing the constitution of his society, Wesley displayed a profound knowledge of human nature. He took care that every man and woman in his society counted for something more than a mere unit. The machinery of class-meetings and love-feasts brought members together in little groups, where every one was recognised and had a personal interest. Numbers of men, who had no higher ambition, could enjoy the distinction of class-leaders. It did not require a man to go to college and take orders to become a preacher. Thomas Maxwell with Wesley, and Howel Harris with Whitefield, led the way from the plane of the laity into the pulpits of Methodism, and have been followed by tens of thousands who have become able if not learned, and eloquent if not Greek-imbued, preachers. Wesley divided the whole country into districts, into which he sent one or more well-endowed preachers, who were called circuit preachers, or round preachers, from their going their rounds in particular circuits. Under the ministry of these men sprang up volunteer preachers, who first led prayer-meetings, and then ascended to the pulpit in the absence of the circuit preachers, and most of them soon discovered unexpected talents, and edifying their own local and often remote or obscure little auditories, became styled local preachers. Out of these local preachers ever and anon grew men of large minds and fertilising eloquence, who became the burning and shining lights of the whole firmament of Methodism. It was Wesley's object not to separate from the Church, and it was only after his death that the Wesleyans were reckoned as Nonconformists.