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The Austrians, on the careless and self-confident march toward Parchwitz, had crossed the Schweidnitz River, or Water, as it438 was called, when they learned that Frederick, with a tiger-like spring, had leaped upon Neumarkt, an important town fourteen miles from Parchwitz. Here the Austrians had a bakery, protected by a guard of a thousand men. Seven hundred of the guard were instantly sabred or taken prisoners. The rest fled wildly. Frederick gathered up eighty thousand hot bread rations, with which he feasted his hungry troops. Skip to main content
ONE:
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FORE:That is not the question, I answered. The question is, whether such a being as God can, or can not, give existence to what, as yet, has none.

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FORE:

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FORE:Archenholtz, who was an eye-witness of the miseries which he describes, gives the following account of the state of Germany at the close of the conflict:

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FORE:a a. Austrian Army, b b. Prussian Army. c. Ziethens Hussars. d. Nadastis Hussars. e. The Oak Wood.
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FORE:What induced you to desert me? inquired the king.

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FORE:Forgive me, your majesty, General Saldern replied, but this is contrary to my honor and my oath.

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CHAPTER XXXIV. THE PARTITION OF POLAND.As the morning dawned it was manifest to Frederick that the battle was lost, and that there was no salvation for the remnant of his troops but in a precipitate retreat. He had lost a hundred pieces of cannon, nearly all of his tents and camp furniture, and over eight thousand of his brave troops were either dead or468 captive. Though the Austrians had lost about the same number of men, they had still over eighty thousand left.My complaint increases so much that I no longer even hope to recover from it. I feel strongly, in the situation in which I at present find myself, the necessity of an enlightened religion arising from conviction. Without that, we are the beings on earth most to be pitied. Your majesty will, after my death, do me the justice to testify that if I have combated superstition with vehemence, I have always supported the interests of the Christian religion, though differing from the ideas of some theologians. As it is only possible when in danger to discover the169 necessity of bravery, so no one can really have the consoling advantage of religion except through sufferings.It is evident that the king, thus surrounded with perils and threatened with utter destruction, was anxious for the termination of the war. But still this inflexible man would not listen to any suggestions for peace but on his own terms. He wrote to Voltaire, urging him to bring back peace. At the same time he said,
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