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Further away was one of the famine-camps��established all over India��to afford the means of earning a living to those whom the scourge had driven from their native provinces.

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A kind of grey snipe, as they rose to fly, spread white wings which made them look like storks or gulls, and then, dropping suddenly, became dull specks again, scarcely distinguishable on the margin of the tank. Ibis, on the watch, with pretty, deliberate, cautious movements, stood on one leg,[Pg 105] their bodies reflected in the mirror on which lay the lotus and the broad, frilled leaves of the water-lily, and a sort of bind-weed hanging from the edge in festoons of small, arrow-shaped leaves, with a crowd of tiny pink starry flowers that looked as if they were embroidered on the water.The almost imperceptible hum of a bagpipe came up from below; in a white mosque of open colonnades enclosing a paved court, and in front of the little lamps that burned above the holy of holies sheltering the Koran, figures in light garments were prostrate in prayer; their murmurs came up to us in sighs, mingling with the slow and tender notes of the music.

FORE:In the afternoon the Minister came to take us to the palace. The Rajah, with his cousins, met us at the[Pg 66] foot of the grand staircase; a detachment of sowars were on guard. With great ceremony, preceded and followed by an army of officials and attendants, we went up to a room where a silver throne, inlaid with gold, of exquisite workmanship, between two armchairs of massive silver, looked quite out of keeping with gilt wood chairs with tapestry seats, and the everlasting Brussels carpet of poor and glaring design. On the various tables was the latest trumpery from Oxford Street��plush frames and varnished wooden screens; a shower of glass lustres hung from the ceiling.

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THREE:

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TWO:At Roza, the plateau above the Hindoo sanctuaries, above a dozen of Moslem mausoleums are to be seen under the spreading banyans that shelter them beneath their shade, and sometimes hide them completely; the white objects are in a whimsical style of architecture, hewn into strange shapes, which in the doubtful starlight might be taken for ruins.

TWO:A little way off an old man was wrapping the naked body of a poor woman in a white cloth; then he fastened it to two poles to dip it in the river; finally, with the help of another Sudra, he laid the corpse on a meagre funeral pile, and went off to fetch some live charcoal from the sacred fire which the Brahmins perpetually keep alive on a stone terrace overlooking the Ganges. He carried the scrap of burning wood at the end of a bunch of reeds, and, praying aloud, walked five times round the pyre, which completely concealed the body. Then he gently waved the bunch of reeds, making them blaze up, and placed them beneath the wood, which slowly caught fire, sending up dense curling clouds of white vapour and slender tongues of flame, creeping along the damp logs that[Pg 167] seemed to go out again immediately. But suddenly the fire flared up to the top of the pile; the flesh hissed in the flame, and filled the air with a sickening smell.

TWO:They were all flying from the plague, which was spreading, and emptying the bazaars and workshops. The Exchange being closed, trade was at a standstill, and the poor creatures who were spared by the pestilence were in danger of dying of hunger.

TWO:

THREE:

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THREE:"Nothing could be fine enough to be worthy of[Pg 212] Akbar, so this was made in a hurry that he might at least rest in peace without delay."In one tent there was a display of innumerable gilt images, very suggestive of Jesuit influence��mincing, chubby angels, martyrs carrying palm-branches, and ecstatic virgins with clasped hands, all serving to decorate the shrine in which the god was to be carried back to the temple. Coloured fires lighted the workmen, and in the background the temple was darkly visible, with only a few dim lamps shrouded in incense, and burning before Rama, whose festival was being kept.

THU 14 May, 2015

FORE:The ripe rice, in golden ears, is cut with sickles; a row of women in red gather it into sheaves, which men carry on their back, at once, to the next village, and there it is threshed out forthwith on floors but just swept.

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THU 14 May, 2015

FORE:

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THU 14 May, 2015

FORE:Dilbar dances and sings before the brothers, and[Pg 230] then proposes to play cards. The stake is the liberty of the loser. The four princes play against the dancing-girl, who wins and has them imprisoned on the spot.

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THREE:The Prince of Morvi came before sunrise to take us to the temples of Satrunji. On the way we outstripped carts packed full of women and children in light shimmering muslins. They were all making a pilgrimage to the sacred hill, singing shrill chants in time to the jolting of their springless vehicles,[Pg 70] and broken by oaths and imprecations at the stoppages occasioned by our expedition.In one room we heard music��guzlas, drums, and a vina. There were three dancing-girls. At first they only performed the Indian "goose-step," the slow revolutions growing gradually quicker. But urged by the soldiers who filled the room and beat time with their sticks on the floor, the nautch-girls marked their steps, wriggled with heavy awkward movements, and tried to dance a Highland jig, taught by two Scotch soldiers.

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THREE:By three in the morning we had started on our way. At the very first streak of day, in front of us, on the road, was a snow-leopard, a graceful supple beast, with a sort of overcoat above its grey fur spotted with black, of very long, white hairs. It stood motionless, watching some prey, and it was not till we were close that it sprang from the road with two bounds, and then disappeared behind a rock with an elastic, indolent swing.At the end of the passage was a sort of den, where, through the open door, I caught sight of a marvellous Indian hanging of faded hues on a pale ground, hidden in places by stains; the noble pattern represented a peacock spreading his tail between two cypresses.

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Close to a village that has sprouted under the baobab-trees, in the midst of the plain that once was Khoutab, in the court of a mosque, is the marble sarcophagus of a princess. Grass is growing in the hollow of the stone that covers her, in fulfilment of the wishes of the maiden, who in her humility desired that when she was dead she should be laid to rest under the common earth whence the grass grows in the spring. And not far from the rajah's daughter, under a broad tamarind tree, in the blue shade, is the tomb of Kushru, the poet who immortalized Bagh-o-Bahar. On the sarcophagus, in the little kiosk, was a kerchief of silk and gold, with a wreath of fresh flowers renewed every day by the faithful.Tazulmulook finds Bakaoli asleep in her garden, and after plucking the miraculous flower he exchanges the ring for that of the princess and departs. Bakaoli awakes, and discovering the theft of the flower and of her ring is much disturbed, and gives orders that the thief is to be caught.Then the sunset, in the furnace of heavy purple and red, reflected in the water in fiery copper-colour streaked with violet, till soon it all faded together, to gold, to lemon-colour; the mist rising from the river spread over all the country, and everything looked the same in the cloudless gloom. One quarter of the sky glowed faintly, through the haze a crimson globe rose into view, the moon appeared, and soon lighted up all the sky with a soft greenish glow, pallid but deep, lying on the tranquil Ganges in broad rippling sheets of gold and green, spangled with light where a fish leaped, or a white bird dipped its wing as it skimmed swiftly across without a sound. The gold grew cold and dead, the moon turned to steel against the intensely blue sky, to cold blue steel on the lustrous face of the waters.

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