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TWO:"I give this to a friend," it ran, "to be delivered into your own hands, because I must tell you that, though I should never see you againfor the life I lead is hazardous, and chance may at any time take you away foreverI shall love you always. You will not be angry with me, I know. You were not that night by the campfire, and it is not the unwaveringly good woman who resents being told she is loved, in the spirit I have said it to you. I do not ask for so much as your friendship in return, but only that you remember that my life and devotion are yours, and that, should the time ever come that you need me, you send for me. I will come. I will never say this to you again, even should I see you; but it is true, now and for all time."
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TWO:This analogy with subsequent developments is aided, so far as it goes, by the admixture of a certain Platonic element with Virgils Stoicism, shown chiefly by the references to an antenatal existence of the soul, introduced for the purpose of bringing Romes future heroes on the scene. This, however, is the last example of an attempt on the part of a Roman writer to combine Platos teaching with Stoicism.286 At a time when the Romans were more conscious of their literary dependence on Greece than was the case after the Augustan age had reached its zenith, they were probably drawn by the beauty of its literary form to study a system which could otherwise interest them but little. Thus, not only is Cicero full of admiration for Platoas, indeed, might be expected with so highly cultivated a disciple of the Academybut Cato, according to the well-known story, spent his last hours reading and re-reading the Phaedo; and his nephew Brutus also occupied an intermediate position between the Old Academy and the Porch. The Roman love of simplification and archaism induced subsequent thinkers either to let Platonism drop altogether, or to study those elements in which it differed from the pure naturalistic doctrine under their Pythagorean form. It may even be doubted whether Virgils psychology is not derived from Pythagoras rather than from Plato; Ovid, so far as he philosophises at all, is unquestionably a follower of the former;287 and in the moral teaching of the Sextii, who flourished under Augustus, Pythagorean principles are blended with Stoicism.288 It is another manifestation of the same effort to grasp every Greek doctrine by its roots, that Horace should proclaim himself the disciple of Aristippus rather than of Epicurus.289 Even he, however, feels183 himself drawn with advancing years towards the nobler faith which was now carrying all before it.290"He was helping me."
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TWO:
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