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TWO:Turgot replied coldly that as the money in the treasury did not belong to him, he could not dispose of it without the King��s permission.

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THREE:

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THREE:The odious step-father, whose name by the by, was Jacques Fran?ois Le S��vre, was annoyed at the universal admiration excited by the beauty of his wife and step-daughter. At one time he tried to [27] put a stop to their walks, and told them he had hired a country place where they would go from Saturday till Monday during the summer.[57]

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THREE:The King, after the death of Mme. de Pompadour, of whom he had become tired, lived for some years without a reigning favourite, in spite of the attempts of various ladies of the court to attain to that post. His life was passed in hunting, in the festivities of the court, and in a constant succession of intrigues and liaisons for which the notorious Parc aux cerfs was a sort of preserve. His next and last recognised and powerful mistress was Mme. Du Barry.Taking leave of the excellent Signor Porporati and his daughter, they proceeded to Parma, where the Comte de Flavigny, Minister of Louis XVI., at once called upon Mme. Le Brun, and in his society and that of the Countess she saw everything at Parma. It was her first experience of an ancient, [91] thoroughly Italian city, for Turin cannot be considered either characteristic or interesting.

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TWO:��For more than twenty years M. le Comte de Charolois has detained in captivity, against her will, Mme. de Conchamp, wife of a Ma?tre-des-Requ��tes, whom he carried off, and who would have been [7] much happier in her own house. Fifteen out of twenty men at the court do not live with their wives but have mistresses, and even amongst private people at Paris, nothing is more frequent; therefore it is ridiculous to expect the King, who is absolutely the master, to be in a worse position than his subjects and all the kings his predecessors.��

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THREE:Her first care had been to release from the Carmes her fellow-prisoners, Jos��phine de Beauharnais and Mme. d��Aiguillon, who now formed an intimate part of her society and that of Barras. To them also came Mme. de Stael, wife of the Swedish Ambassador, the beautiful Mme. Regnault-de-Saint-Jean-d��Angely, Mme. Cambys, and many others thankful to escape from the shadows of prison and death to the light of liberty and pleasure. The restraints of religion and morality were, of course, non-existent; liaisons and [338] licence were the order of the day, and T��r��zia was not likely to be an exception to the general custom. She had, besides her daughter by Tallien, other children, who, as no other name belonged to them, were called Cabarrus. And her being or calling herself Tallien��s wife was no reason why she should renounce her natural right to love any one else where, when, and as often as she pleased.

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THREE:The Duchesse d��Aremberg, Mme. de Canillac, and Mme. de Souza, then Ambassadress to Portugal, all young and pretty, all friends of Lisette��s, came to warn her not to marry the man whose wife she had already been for a fortnight.

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THREE:The wedding took place in the spring of 1783, before her seventeenth birthday. The presents and corbeille were magnificent, and every day, between the signing of the contract and the marriage, Pauline, in a splendid and always a different dress, received the visits of ceremony usual on these occasions. As her family and her husband��s were related to or connected with every one of the highest rank in France, all the society of Paris passed through the h?tel de Noailles on those interminable evenings, which began at six o��clock and ended with a great supper, while Pauline sat by her mother, and was presented to every one who came.

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THREE:The Duchesse de Chartres continued for a long time very fond of Mme. de Genlis, who was exceedingly attractive, not only because of her beauty, talents, and accomplishments, but because she was so interesting and amusing that it was impossible to be dull in her company. And though she had many faults she had also many excellent qualities. She was very affectionate and kind to those for whom she really cared, she was charitable, good tempered, and courageous; her reputation so far was good, and her respect for religion made her shun the atheistical philosophic set whose opinions on those points she detested. One friend she had [390] among them, the Comte de Schomberg, was an exception to this rule. He was a friend of Voltaire, and a pronounced atheist, but it was an understood thing that no religious subject should be discussed between them, and no word of impiety spoken in her presence. The events of the Revolution converted M. de Schomberg, and he died some years after it an ardent Christian.

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